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ﺽ "٠٠ﻭ "ﺭ ١ﺍ
ﺍﻟﻐﻻﻡ ﺍﻟﻘﺘﻴﻞ ﻃﺮﻓﺔ ﺑﻦ ﺍﻟﻌﺒﺪ
ﺭ
ﺟﻮﺍﺩﺍ ﻋﻠﻰ ﺍﻷﻗﺼﻰ ﻭﺃﻧﺖ ﺑﺨﻴﻞ ﻭﺃﻧﺖ ﺍﻣﺮﺅ ﻣﻨﺎ ﻭﻟﺴﺖ ﺑﺨﻴﺮﻧﺎ
ﺇﺫﺍ ﺫﻝ ﻣﻮﻟﻰ ﺍﻟﻤﺮﺀ ﻓﻬﻮ ﺫﻟﻴﻞ ﻭﺃﻋﻠﻢ ﻋﻠﻤﺎ ﻟﻴﺲ ﺑﺎﻟﻈﻦ ﺃﻧﻪ
ﻟﻤﻦ ﻟﻢ ﻳﺮﺩ ﺳﻮﺀﺍ ﺑﻬﺎ ﻟﺠﻬﻮﻝ ﻭﺃﻥ ﺍﻣﺮ ًﺍ ،ﻟﻢ ﻳﻌﻒ ﻳﻮﻣﺎ ﻓﻜﺎﻫﻪ
»ﺮﺷﺡ ﺩﻳﻮﺍﻥ ﻃﺮﻓﺔ2052.03 1994، ,
ﻭﺃﻧﺸﺪ ﻛﺬﻟﻚ 2ﺍﻟﺤﻜﻤﺔ ﻭﻛﺎﻧﺖ ﺃﺎﻴﺑﺎﻬﺗ ﺗﺄﻲﺗﻮﻔﻋﺍ ﻛﻤﺎ ﺗﺄﻲﺗ 2ﺛﻨﺎﻳﺎ ﺍﻟﻘﺼﺎﺋﺪ ﺃﺑﻴﺎﺗﺎً ﻣﺘﻔﺮﻗﺔ
ﻭﺗﻤﺜﻞ ﺮﻈﻧﺍﺕ ﻑ ﺍﻟﺤﻴﺎﺓ ﻭﺍﺲﻔﻨﻟ ﻳﻀﻊ ﻓﻴﻬﺎ ﺮﻃﻓﺔﺧﻻﺻﺔ ﺎﺠﺗﺭﻪﺑ.
ﺗﻜﻤﻦ ﻋﺒﻘﺮﻳﺔ ﻃﺮﻓﺔ ﻓﻴﻤﺎ ﺎﺟﺀ ﺑﻪ ﻣﻦ ﺣﻜﻢ ﻍ ﺳﺒﻘﻪ ﻟﻌﺼﺮﻩ ﺑﻔﻜﺮﻩ ﻭﻪﻠﻘﻋ ﺑﻤﺎ ﻳﺪﻝ ﻋﻠﻰ ﺫﻛﺎﺀ
ﻣﺘﻮﻗﺪ ،ﻭﺫﻫﻦ ﺛﺎﻗﺐ ،ﻭﺮﻜﻓ ﺣﺎﺩ ،ﻭﺎﻛﺖﻧ ﺃﺎﻌﺷﺭﻩ ﺭﺍﺪﻓﺍ ﻣﻦ ﺍﻟﺮﻭﺍﺪﻓ ﺍﻲﺘﻟ ﺃﺪﻣﻪﺗ ﺑﻜﺜﻴﺮ ﻣﻦ
ﺍﻟﺨﺒﺮﺍﺕ ﻭﺍﺎﺠﺘﻟﺭﺏ ،ﻛﺎﻧﺖ ﺗﺠﺮﺑﺘﻪ ﻭﻪﻤﻜﺣ ﺃﺮﺒﻛ ﻣﻦ ﻪﻨﺳ.
ﻭﻋﻠﻰ ﻛﻞ ﺣﺎﻝ ﻓﺎﻟﻮﻣﻀﺎﺕ ﺍﻟﺤﻜﻴﻤﺔ ﻋﻨﺪ ﺍﻟﺸﻌﺮﺍﺀ ﻻ ﺗﺼﻨﻌﻬﺎ ﺍﻷﻋﻤﺎﺭ ﺍﻟﻄﻮﻳﻠﺔ ﻓﺤﺴﺐ ﺑﻞ
ﺗﺼﻨﻌﻬﺎ ﺍﻷﻋﻤﺎﺭ ﺍﻟﻄﻮﻳﻠﺔ ﻓﺤﺴﺐ ﺑﻞ ﺗﺼﻨﻌﻬﺎ ﺃﻀ ًﻳﺎ ﺍﻟﻈﺮﻭﻑ ﺍﻟﻨﻔﺴﻴﺔ ،ﻭﺍﻷﺯﻣﺎﺕ ﺍﻟﺤﻴﺎﺗﻴﺔ
ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ.
ﻭﻣﻦ ﺣﻜﻤﻪ :
ﻋﻠﻰ ﺍﻟﻤﺮﺀ ﻣﻦ ﻭﻗﻊ ﺍﻟﺤﺴﺎﻡ ﺍﻟﻬﻨﺪ ﻭﻢﻠﻇ ﺫﻭﻱ ﺍ ﻟﻘﺮﺑﻰ ﺃﺷﺪ ﻣﻀﺎﺿﺔ
ﻭﻣﻦ ﺣﻜﻤﺔ ﻋﻦ ﺍﻟﻤﻮﺕ :
ﺪﻴﻌ ًﺑﺍ ﻏﺪﺍ ﻣﺎ ﺃﻗﺮﺏ ﺍﻟﻴﻮﻡ ﻣﻦ ﻏﺪ ﺃﺭﻱ ﺍﻟﻤﻮﺕ ﺃﻋﺪﺍﺩ ﺍﻟﻨﻔﻮﺱ ﻭﻻ ﺃﺭﻱ
ﻓﻤﺎ ﺍﺳﻄﻌﺖ ﻣﻦ ﻣﻌﺮﻭﻓﻬﺎ ﻓﺘﺰﻭﺩ ﻟﻌﻤﺮﻙ ﻣﺎ ﺍﻷﻳﺎﻡﺇﻻ ﻣﻌﺎﺭﺓ
ﻓﻜﻞ ﻗﺮﻳﻦ ﺑﺎﻟﻤﻘﺎﺭﻥ ﻳﻘﺘﺪﻯ ﻋﻦ ﺍﻟﻤﺮﺀ ﻻ ﺗﺴﺄﻝ ﻭﺳﻞ ﻋﻦ ﻗﺮﻳﻨﻪ
ﻭﻳﺄﺗﻴﻚ ﺑﺎﻷﺧﺒﺎﺭ ﻣﻦ ﻟﻢ ﺗﺰﻭﺩ ﺳﺘﺒﺪﻯ ﻟﻚﺍﻷﻳﺎﻡ ﻣﺎﻛﻨﺖ ﺟﺎﻫﻻ
ﺑﺘﺎﺗﺎ ﻭﻟﻢ ﺗﻀﺮﺏ ﻟﻪ ﻭﻗﺖ ﻣﻮﻋﺪ ﻭﻳﺄﻚﻴﺗﺑﺎﻷﺧﺒﺎﺭ ﻣﻦ ﻟﻢ ﺗﺒﻊ ﻟﻪ
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