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ﻭﺃﺪﻧ ﻃﺮﻓﺔ ﻑ ﺍﻟﻬﺠﺎﺀ ﻭﺮﻃﻓﺔ ﻣﻦ ﺍﺮﻌﺸﻟﺍﺀﺍﺠﻬﻟﺎﻦﻴﻴﺋ ﺮﺠﻟﺃﻪﺗ ،ﻭﺣﺪﺓ ﻟﺴﺎﻧﻪ،ﻭﺨﺳﺮﻪﺘﻳ ﻓﻘﺪ
ﻫﺎﺠ ﻣﻠﻚ ﺍﻟﺤﻴﺮﺓ ﺮﻤﻋﻭ ﺑﻦ ﻫﻨﺪ ﻭﺃﺎﺧﻩﺎﻗﻮﺑﺱ ،ﻭﺠﻫﺎ ﺍﺑﻦ ﻋﻤﻪ ،ﻭﺃﺎﻤﻋﻪﻣ ،ﻭﺯﻭﺝ ﺃﺧﺘﻪ ﻭﻳﺮﻭﻯ ﺃﻥ
ﺍﻟﻤﺘﻠﻤﺲ ٠ﺃﻭ ﺍﻟﻤﺴﻴﺐ ﺑﻦ ﻋﻠﺲ ﻗﺎﻟﻪ ﻟﻪ »:ﻭﻞﻳ ﻟﻬﺬﺍ ﻣﻦ ﻫﺬﺍ« ،ﻭﺎﻛﻥ ﻟﺴﺎﻧﻪ ﺒﺒ ًﺳﺎ ﻑ ﺣﺘﻔﻪ.
ﻭﺃﺭﻊﺟ ﺩﻭﺍﻓﻊ ﺍﻟﻬﺠﺎﺀ ﺇﻰﻟ ﺭﺩ ﻓﻌﻞ ﺍﺘﻟﺮﺠﺔﺑ ﺍﻴﺴﻔﻨﻟﺔ ﺍﻲﺘﻟ ﻋﺎﺷﻬﺎ ﻓﻘﺪ ﺸﻧﺄﻤﻴﺘﻳﺎ ً ،ﻇﻠﻤﻪ ﺃﺎﻤﻋﻪﻣ،
ﻭﺑﻤﻠﻇﺍ ﺃﻪﻣ ،ﻭﻋﺎﻣﻠﻪ ﺃﻮﺧﻩ ﻭﺍﻦﺑ ﻋﻤﻪ ﻣﻌﺎﻣﻠﺔ ﺎﻗﻴﺳﺔ ،ﺟﻐﺎﻩﻮﻗﻪﻣﻭﺎﺤﺗﻮﺷﻩ ﺸﻨﻓﺄﻧﺎﻗﻤًﺎ ﻳﻘﻮﻝ :ﺯﻭﺝ ﺃﻪﺘﺧ
ﻭﻳﺮﻭﻯ ﺃﻥ ﺍﻟﻤﺘﻠﻤﺲ ،ﺃﻭ ﺍﻟﻤﺴﻴﺐ ﺑﻦ ﻋﻠﺲ ﻗﺎﻟﻪ ﻟﻪ »:ﻭﻞﻳ ﻟﻬﺬﺍ ﻣﻦ ﻫﺬﺍ« ،ﻭﺎﻛﻥ ﻟﺴﺎﻧﻪ ﺒﺒﺳﺎ ﻑ ﻪﻔﺘﺣ.
ﻭﺃﺭﻊﺟ ﺩﻭﺍﻊﻓ ﺍﻟﻬﺠﺎﺀ ﺇﻰﻟ ﺭﺩ ﻓﻌﻞ ﺍﻟﺘﺠﺮﺑﺔ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﺘﻲ ﻋﺎﺷﻬﺎ ﻓﻘﺪ ﺸﻧﺄﻤﻴﺘ ًﻳﺎ ،ﻇﻠﻤﻪ ﺃﺎﻤﻋﻪﻣ،
ﻭﺑﻤﻠﻇﺍ ﺃﻪﻣ ،ﻭﺎﻋﻪﻠﻣ ﺃﻮﺧﻩ ﻭﺍﻦﺑ ﻋﻤﻪ ﻣﻌﺎﻣﻠﺔ ﻗﺎﺳﻴﺔ ،ﺎﻔﺟﻩ ﻗﻮﻣﻪ ﻭﺎﺤﺗﻮﺷﻩ ﺸﻨ ًﻓﺄﻧﺎﻗ ًﻤﺎ ﻳﻘﻮﻝ :
ﻭﺃﺮﻓﺩﺕ ﺇﻓﺮﺍﺩ ﺍﻟﺒﻌﻴﺮ ﺍﻟﻤﻌﺒﺪ ﺇﻟﻰ ﺃﻥ ﺗﺤﺎﻣﺘﻨﻰ ﺍﻟﻌﺸﻴﺮﺓ ﻛﻠﻬﺎ
ﻭﻳﻘﺬﻉ 2ﺎﺠﻫﺀ ﺮﻤﻋﻭ ﺑﻦ ﻫﻨﺪ ﺑﻘﻮﻟﻪ:
ﻃﺮﺍ ،ﻭﺃﺩﻧﺎﻫﻢ ﻣﻦ ﺍﻟﺪﻧﺲ ﺇﻥ ﺷﺮﺍﺭ ﺍﻟﻤﻠﻮﻙ ﻗﺪ ﻋﻠﻤﻮﺍ
ﻣﻦ ﻳﺄﻢﻬﺗ ،ﻟﻠﺨﻨﺎ ﺑﻤﺤﺘﺒﺲ ﻋﻤﺮﻭ ﻭﻗﺎﺑﻮﺱ ،ﻭﺍﺑﻦ ﺃﻣﻬﻤﺎ
ﻋﻤﺮﻭ ﻭﻗﺎﺑﻮﺱ ﻗﻴﻨﺎ ﻋﺮﺱ
ﻳﺄﺕ ﺍﻟﺬﻱ ﻻ ﺗﺨﺎﻑ ﺳﺒﺘﻪ
ﺧﻀﺨﺾ ﻣﺎ ﻟﻠﺮﺟﺎﻝ،ﺎﻛﺮﻔﻟﺱ ﻳﺼﻴﺢ ﻋﻤﺮﻭ ﻋﻠﻰﺍﻷﻣﻮﺭ ﻭﻗﺪ
»ﺩﻮﻳﺍﻥ ،ﻃ١ﺮ9ﻓ7ﺔ,5ﺹ661ﺀ
ﻭﻟﻪ ﺃﺎﻴﺑﺕ ﻳﻬﺠﻮ ﻓﻴﻬﺎ ﺍﺑﻦ ﻋﻤﻪ ﻋﻤﺮﻭ ﺑﻦ ﺑﺸﺮ ﺑﻦ ﻣﺮﺛﺪ ﻳﻘﻮﻝ :
ﻭﻗﺪ ﻳﺒﻠﻎ ﺍﻷﻧﺒﺎﺀ ﻋﻨﻚ ﺭﺳﻮﻝ ﺃﻻ ﺃﺑﻠﻐﺎ ﻋﺒﺪ ﺍﻟﻀﻻﻝ ﺭﺳﺎﻟﺔ
ﻭﺃﻧﺖ ﺑﺄﺮﺳﺍﺭ ﺍﻟﻜﺮﺍﻡ ﻧﺴﻮﻝ ﺩﺑﺒﺖ ﺑﺴﺮﻱ ﺑﻌﺪ ﻣﺎ ﻗﺪ ﻋﻠﻤﺘﻪ
ﻭﻛﻴﻒ ﺗﻀﻞ ﺍﻟﻘﺼﺪ ،ﻭﺍﻟﺤﻖ ﻭﺍﺟﺿ ﻭﻟﻠﺤﻖ ﺑﻴﻦ ﺍﻟﺼﺎﻟﺤﻴﻦ ﺳﺒﻴﻞ؟
ﻭﻓﺮﻕ ،ﻋﻦ ﺑﻴﺘﻴﻚ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ ﻭﻋﻮﻗﺎ ﻭﻋﻤﺮﺍ ،ﻣﺎ ﺗﺸﻰ ﻭﺗﻘﻮﻝ
ﺷﺎﻣﻴﺔ ،ﺗﺰﻭﻯ ﺍﻟﻮﺟﻮﻩ ،ﺑﻠﻴﻞ ﻓﺎﻧﺖ ﻋﻠﻰ ﺍﻷﺩﻧﻰ ،ﺷﻤﺎﻝ ﻋﺮﻳﺔ
ﻭﺃﻧﺖ ﻋﻠﻰﺍﻷﻗﺼﻰ ،ﺻﺒﺎ ﻏﻴﺮ ﻗﺮﺓ ﺗﺬﺍﺀﺏ ﻣﻨﻬﺎ ﻣﺮﺯﻍ ﻭﻣﺴﻴﻞ