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The Cultivation of Cereals in Mediaeval Yemen                  57

        knife. Then one applies dung to it again if it be weak, watering it
        once every eight days, cutting it every forty days, watering it after
        cutting, and looking after it to remove any stones or pebbles that
        appear among it. One waters it as often as it needs water, that being
        when its lower leaf turns yellow. It is best not cut until it flowers and
        seed formation shows in it. Its leaf grows no less, but it goes on for
        ten years provided only that the watering and dunging be (constant­
        ly) repeated, and it be cut at its proper time only. No pest such as
        locusts2 0 0 and the like touches it. What is most harmful to it is the
        pasturing of animals over the ground in which it is, or that it be cut
        above ground-level and some of its roots remain exposed, and it be
        cut before its (proper) time, i.e. at less than forty days.
          If one wants to take seed from it, one lets it remain uncut till its
        seed forms and dries. Thereupon one cuts the seed off, exposes it to
        the sun, beats it out, cleans it of its husk and straw, and removes it
        (for storing). It is best not to take seed from it except when the
        lucerne is in a way to being exhausted. Then another piece of new
        ground should be (chosen) for it, brought into a good state of tilth,
        and sown with it.

        8.  The eighth species is Tahaf-mzV/e/2 0 1 (Eragrostis abyssinica).

        My father, God rest him, said in al-Ishdrah: Tt is sown as kinab/kinib
        is sown and does not require a great deal of water, standing sixty
        nights and then being harvested. It does well and bears at whatever
        time it is sown. It is not eaten until it is well pounded so that nothing
        but the heart of its grain remains — it has more grains than kinab.
        Anyone who wants to eat it prepares it like rice and anyone who
        wants to make bread out of it does so.’
          He (the author’s grandfather) said in Milh al-malahah:2 0 2 The
        way it is cultivated is that good places are ploughed up for it, and
        cleaned of grass by two ploughings, one lengthwise, the other
        breadthwise, and, in places where there is grass, by four ploughings.
        Well made bunds for it are then set up, and the places from which
        earth has been shifted by the scraper-board are ploughed, then the
        ground is watered thoroughly. The tahaf-millet is scatter-sown in the
       ground when it first drinks at the first watering. Then it is watered
        after scatter-sowing until the place is filled with water. Hand
        scatter-sowing of it is carried out in the same way as sesame is
       scatter-sown, and it sprouts the next day after its scatter-sowing.
       When it is half a month old it is given one irrigation with water, then
        left half a month and a third watering applied to it. It is harvested
       with the [fretted] knife [sharim] and the sickle [manjal] which is
        the sharim, and the mahashsh [sickle] and the miqta4 [cutter] in
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