Page 13 - Hikayat-Patani-The-Story-Of-Patani 1
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4                    HIKAYAT PATANI

                        Patani. That represented by the Kedah annals has them coming from
                        Kedah and its first, legendary ruling family. In that account, Patani’s
                        first ruler was a woman, whose brothers were the first rulers of Perak
                        and Lan Xang (in Laos) and the second ruler of Kedah.12 The other
                        tradition, represented by the HP, gives what appear to be Thai names
                        to the ruler of Mahligai, to his son the founder of Patani, and to the
                        latter’s three children.13 14 It is likely that the confusion in oral and written
                        traditions centring both on the immediate origins of the ruling dynasty
                        (here called the “Inland Dynasty”) and on their Thai or Malay con­
                        nections with other localities on the peninsula, reflects a period during
                       which Patani’s predecessors were eclipsed by its neighbours. When a
                        new Patani came gradually to prominence late in the fifteenth century
                        or early in the sixteenth its “pedigree” could be a matter of dispute
                       between various factions within the state which identified their fortunes,
                        and those of Patani, with competing cultural traditions and political
                       connections.
                         Patani traditionally has been held to be one of the cradles of Islam
                       in Southeast Asia, yet little can be said with certainty about the coming
                        of Islam to Patani. d’Eredia, writing in 1613, stated that Islam was
                       adopted in Patani and Pahang before being introduced in Malacca.11
                        Islam certainly was established in Trengganu by 1386—87 at the latest,15
                        and there is no reason why it should not have reached nearby Patani
                       by that date, particularly given Patani’s repute as an early centre of
                        Islam. But how, and from where, did it arrive? Local Patani tradition
                        attributes the conversion of the ruler to people from Pasai, present in
                       Patani as a trading community,16 an explanation which fits well with
                       recent argument on the subject.17 The date of Patani’s conversion, or
                       the date of the first conversions in Patani, may well be as early as this,
                       but it remains to be established.
                         According to local chronicles there were two rulers of Patani before a
                       datable rebellion against the Thai monarchy of Ayudhya in 1564: Sul­
                       tans Ismacil Syah and Mudhaffar Syah. Ismacil Syah was born the son
                       of Phaya Tu Kerub Mahajana of Kota Mahligai, and before founding
                       Patani was known variously as Phaya Tu Antara (probably “Indra”) 18

                        12 HMM, pp. 63—64.
                        13 See below, Chapter VI, section 1.
                        14 Mills, 1930, p. 49.
                        13 Cf. Drewes, 1968, p. 455.
                        10 See below, Chapter VI, section 2.
                        17 Summarized in Drewes, 1968, pp. 433—59.
                        18 For these names see Chapter VI, section 1.
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