Page 295 - Chinese porcelains collected by Mr. and Mrs. Charles P. Taft, Cincinnati, Ohio, by John Getz
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GLOSSARY
be disdngiushed by his low stature, extremely state umbrella with fiUels; (4) a canopy (" Kcii ")
lofty forehead, and long flowing beard. Some- with fillets (5) a lotus-flower (" Lien-hua "),
;
times he is shown nding on a stag or a tortoise, sometimes replaced by the p)eony (Afotrfan)
and generally holding a " " in his hand, at (6) a vase (" Kuein ") with fillets (7) two
Ju-i ;
other times the hiiit of the fabulous fruit-tree dishes (" Erh Yii ") united by fillets, allegorical
" Fan-tao," which blossoms every three thou-
of domestic happiness (8) angular knot with
;
sand years and does not yield its peaches until fillets (" Chang "), an emblem of long life.
three thousand years afterward. LU HsiNG (the God of Rank), one of the three
Ll-CHl \Nephelium Li-chi), a fruit sometimes star-gods. See Shou an6 Fu Hsing.
grouped, in decoration, wth peaches or flowers Magnolia (Yulan). M^gnoiu Conspicua, the
up>on Yung-cheng and other porcelains.
emblem of sweetness or beauty : often found
LO-CHOU. This mystic enigmatical de^^ce was depicted on Ming and early K'ang-hsi speci-
mens.
Haoriginated in the remote dynasty of (B.C.),
Magpie, the "bird of happiness" (from its
and inspired by the markings on the back of a merry-sounding chatter), especially favored and
turtle which appeared on the surface of the protected by the present occupants of the throne
of China, by reason of the part played by this
water to \ u, a sovereign of that remote period, bird in the divine ongin of their ancestor. It
during great inundation of the country (22 I 7- is owing to those legends that the magpie fig-
ures so ohen on the porcelains of this dynasty,
2197 B.C.). and especially during the period of Ejnperor
Chinese and Ancunite philosophers still cling K'aing-hsi.
to its forms and uses, and military movements Mandarin Ducks ("Yuan-yang"), beautiful
or positions of troops have been regulated by fowls which, when mated, manifest a singular
degree of attachment for each other, and hence
its uses ; combination of the points also signify are often used as emblems of connubial affec-
tion and fidelity.
various virtues.
Mandarin Flowers, a term sometimes ap-
LOHAN. See Arhats.
pKed to the most popular Chinese flowers, i.e.,
LONGEVITr', GOD OF (Shou Hsing), one of the chrysanthemum, peony, magnolia, prunus blo^
som, and orchid sprays.
three star-gods (the others being the God of
Happiness and the God of Rank), often grouped Mandarin Porcelain, a term used by Jacque-
or shown separately on porcelains. See Lao
mart to distinguish certain types of an elaborate
Tsze. style of embellishment, generally depicting man-
darins, with attendants or other accessories,
WooLongevity, the first and greatest of the " upon reserved pcinels that are usually surrounded
with superabundant decorations, including or-
Fuh," or five blessings, emblems of which occur
frequently on porcelain, and take a great variety naments in slight relief and gilt. The finest
of forms, all symbolizing good wishes to the pieces are of egg-shell, dating from the end
possessors. of K'ang-hsi to very recent times.
Lotus, a Buddhistic flower. The Chinese place MaNG, a composite beast resembling the dragon
the Nelumbium Opea'osum, or " sacred lotus," at
the head of cultivated flowers. It perpetuaJly without horns, and often employed as a deco-
occurs on porcelain, and may be called the em- ration on porcelain. In aut it is usually repre-
sented as a lizard with scowling head and
blem of fruitfulness ; it is also symbolical of beard, a long serpentine body, and four feet
summer. bearing claws but without talons.
LUCK^' Emblems, (" Pa-chi-hsiang "), eight in Motives of Decorations (on porcelains).
number, are of Buddhistic origin and derived Chinese artists drew their historical, legendary,
from India. They are altar-pieces, and, caned and religious inspirations almost entirely from
their literature, or from paintings produced by
in wood or molded in clay vMth vanations both
of shape and detail, enter largely into the archi-
tectural decoration of temples. In their or-
dinary form they also appear on porcelain cis:
( 1 ) a bell (" Chung "), or a wheel with fillets
(" Lun "), representing the wheel of law ; (2)
Loa shell with fillets (" "), the chank-shell of
the Buddhists (3) am umbrella (" San "), a
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