Page 37 - ART OF THE ISLAMIC AND INDIAN WORLDS Carpets, Ceramics Objects, Christie's London Oct..27, 2022
P. 37

A RARE AND IMPRESSIVE ROYAL

          ANATOLIAN QUR'AN SCROLL MADE

          FOR GHIYATH AL-DIN SULTAN

          MUHAMMAD IBN SULTAN ERETNA




          28
          A QUR'AN SCROLL (TUMAR)
          COMMISSIONED FOR GHIYATH AL-DIN SULTAN MUHAMMAD IBN SULTAN
          ERETNA, SIGNED MUBARAKSHAH IBN 'ABDULLAH, EASTERN ANATOLIA,
          DATED AH 754/1353-54 AD
          Arabic manuscript on buff paper, the beginning with a series of alternated round and
          rectangular panels heavily and elegantly illuminated in gold, silver and polychrome and
          including religious invocations and names of God, flanked at either end by two unusual
          palmettes filled with bright floral arabesques against a silver and gold ground, followed
          by six cusped and variant cartouches (haykal) containing a lattice of ghubari, five around
          central gold illuminated medallions of variant form, a seventh with three small rosettes
          also filled with ghubari and bordered by a series of alternating long calligraphic and short
          gold cartouches, followed by the beginning of the Qur'anic text, the Qur'an arranged in
          a series of roundels in ghubari with gold rosettes in the interstices and contained within
          ovoid cartouches, the borders a series of alternating regular calligraphic and floral
          roundels, juz' headings in white thuluth reserved against polychrome panels of various
          forms, the colophon in white thuluth against gold illuminated ground and outlined by the
          continuing borders, scribe's name and date below in flowing black naskh, first panel a
          later Ottoman replacement
          51ft.7in. x 4win. (1572 x 11.9cm.)
          £250,000-350,000                         US$290,000-400,000
                                                     €290,000-400,000
          PROVENANCE:
          Djafar Ghazi, Munich
          LITERATURE:
                                                          th
          Tobian Nünlist, ‘Devotion and Protection: Amuletic Scrolls Dating from the 14 Century:
          A Contribution with Special Consideration of Is 1624 (Dublin)’, in Bethany J. Walker and
          Abdelkader Al Ghouz (eds.), Living with Nature and Things. Contributions to a New Social
          History of the Middle Islamic Periods, Bonn, 2020, pp.475-533.
          Tobian Nünlist, ‘Dokumente in Rollenform aus dem 14.-19.Jh‘, in Heinrich Biesterfeldt and
          Sebastian Günther, Islamic History and Civilisation, Vol.185, Leiden, 2020, pp.465-68
          INSCRIPTIONS:
          The scroll opens with a panel with Allah in all four corners and half way along the sides. In
          the centre of the panel is Qur'an XXIII (sura al-mu'minun), v.115. This is followed by a panel
          with cartouches running around the borders containing Qur'an CXII (sura al-ikhlas), the
          phrase fa-ittaqu allah (so fear God) and a repetition of parts of Qur'an CXII (sura al-ikhlas).
          In a rosette within a shamsa are invocations to God. The ten quatrefoil devices that follow
          have further invocations. These are followed by a roundel with tawakkaltu 'ala allah (I put
          my faith in God) in the centre surrounded by repeats of the word Allah. Then comes a
          long panel containing the beginning of Qur'an LVII (sura al-hadid), v.3 bordered by Qur'an
          CXII (sura al-ikhlas). This is followed by another roundel with the remainder of Qur'an
          LVII (sura al-hadid), surrounded by repeats of the word Allah. Next comes a panel with 10
          rosettes, each containing an invocation to God. This is followed by an ornamental device
          under which is written in faint letters tahrir fi sana 47[?] (written in 47[?]). A date of the
          5th century hijra however is consistent neither with the style of the illumination, nor with
          the colophon at the end of the manuscript. This must therefore be a later addition. This is
          followed by the hirz-e yamani, prayers said to have been transmitted from the Prophet to
          'Ali. These are divided into 7 haykals (protective prayers), written in tiny script diagonally
          criss-crossing the page. These all ask for God's protection against various evils and
          include the bismallah, the shahada and excerpts from the Qur'an including Qur'an CXII
          (sura al-ikhlas), II (sura al-baqara), vv. 255-256, LXV (sura talaq), v.3, III (sura al-'imran),
          v.16. In a cartouche beneath the seventh and final prayer is written du'a-ye hirz-e yamani,
          followed by an oval cartouche which contains Qur'an LXI (sura al-saff), parts of v.13, after
          which follows the Qur'an.


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