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Fig. 3.4.1.1.27  Large blue-and-white
 armorial dish
 Jingdezhen kilns, Jiangxi province
 Ming dynasty, Wanli reign (1573-1620),
 c.1590–1635
 Diameter: 51cm           Figs. 3.4.1.1.29a and b  Kraak jar bearing the
 Peabody Essex Museum, Salem, Massachusetts   ‘IHS’ monogram
 (museum no. AE85571)            Jingdezhen kilns, Jiangxi province
                              Ming dynasty, Tianqi/Chongzhen reign
 Fig. 3.4.1.1.28  Carved stoned mounted in the   (1621–1644)
 entrance hall of the Senate building in Macao  Height: 33.2cm
 China                                 British Museum, London
 © Francisco Vizheu Pinheiro        (museum no. OA 1963.5-20-4)





 1582 to 1602 by the Jesuits in Macao (Fig. 3.4.1.1.23).  Visual sources and surviving   commissioners of these bottles: Diogo de Vilas-  Philippines or New Spain. The Augustinian emblem carved on a stone fountain at the
 869
 Boas Caminha, Morgado de Airó, Álvaro de Vilas-  864   This bowl, housed in the Gemeentemuseum in
 pieces attest to the popularity of bowls of this type among other foreign customers,   Boas, Francisco da Costa (nephew of Álvaro de   Arnhem, is published in Stephen Hartog,  Pronken   church of Our Lady of Grace built at Velha (Old) Goa between 1507 and 1602, and
 especially the Dutch and Iranians. A large bowl filled with fish, similar to an example   Vilas-Boas) and  Pedro Vaz  Vilas-Boas. Pinto  de   Met Oosters Porselein, exhibition catalogue,   on a stone mounted in the entrance Hall of the Senate Building in Macao suggest a
 Matos, 2011, p. 168; and Canepa, 2012/1, p. 272.  Gemeentemuseum Arnhem, Zwolle, 1990, pp. 44–
 in the British Museum illustrated here (Fig. 3.4.1.1.24), is depicted on a still life   855   The bottle (illustrated here) and the two-handled jar   45, no. 16.  Portuguese connection (Fig. 3.4.1.1.28).  The fact that the large hexagonal jar and
                                                                                              877
 are published in Rinaldi, 1989, p. 169, pl. 211 and p.   865   The bowl in the British Museum is also published
 painting by the Dutch artist Willem Claesz. Heda (1593/4–1680/2), dated 1638 (Fig.   191, pl. 253, respectively.  in Harrison-Hall, 2001, pp. 300–01, no. 11:63.  The   two examples of ovoid form were found in Mexico, on the other hand, would suggest
 3.4.1.1.25), and an Iranian fritware bowl copying faithfully the original dating to the   856   Shards  of  a  few  Zhengde  dishes  and  a  bottle,  all   other was recently sold in the international market   that such jars were imported by the Spaniards into New Spain. They were probably
 marked with the cross of the Portuguese Order   at Nagel Auktionen on May 10, 2013, lot 46.
 second half of the seventeenth century is in the Victoria and Albert Museum.  The   of  Christ,  are  discussed  and  illustrated  at  the   866   This jar was sold at auction by Skinner, Boston, June   first ordered in c.1575, when the Augustinians made their first of several voyages.  As
                                                                                                                               878
 870
 beginning of this section of Chapter III.    24, 2000, lot 607. Mentioned in Sargent, 2011, p. 103.
 other Kraak pseudo-armorial, depicted as a water fountain within a shield, is painted   857   Canepa, 2008/2, p. 51, fig. 28; Canepa, 2008–2009,   867   This publication is available in the Münchener   noted by Sargent, there appear to have been multiple orders of such jars over a period
 on the centre of three saucer dishes with plain white and moulded rim decoration (Fig.   p. 75, fig. 12; Díaz, 2010, pp. 87–91, no. 3; Canepa,   DigitalisierungsZentrum, Digitale Bibliothek.  of time.  It seems likely that the orders of these porcelain jars and dishes related to
                                                                   879
 2012/1, p. 275, fig. 26; Canepa, 2014/1, p. 27,    868   I am grateful to Roy Sit Kai Sin, Macao Museum, for
 3.4.1.1.26).  The source of this pseudo-armorial is still unknown, but the fountain   fig. 11; and Canepa, 2014/2, p. 120, fig. 11.  providing me with an image of this shard. Published   that of the silks finely woven with a repeated crowned double-headed eagle made in
 871
 858   Teresa was the daughter of Pedro de Castro y   in Canepa, 2012, p. 274, fig. 24.
 motif somewhat resembles that shown on the Jiajing blue-and-white ‘magic fountain’   Andrade, Count of Villalba and Lemos and Marquis   869   The façade of the Cathedral – the largest Catholic   the second half of the sixteenth century discussed in Chapter II, which also show
 ewers and bottles discussed above (Figs. 3.4.1.1.10 and 3.4.1.1.11).   of Sarriá and of Leonor de la Cueva, daughter of   Church in Asia at the time – was intricately carved   hybrid designs incorporating a European motif with many others that are undoubtedly
 Beltrán de la Cueva, 1st Duke of Albuquerque    between 1620 and 1627 under the direction of the
 As we have seen, motifs related to the Christian Church first appeared on   (c.1443–1492), and the favourite of King Enrique IV   Italian  Jesuit  Carlo  Spinola.  An  inscription  carved   Chinese (Figs. 2.3.1.1 and 2.3.1.4).
 of Castile (r. 1454–1474). Mentioned in Osorio, 2008,   on the stone in Chinese characters describes the
 porcelain made for the Portuguese during the reigns of Zhengde and early Jiajing. But   p. 74.  seven-headed hydra as ‘the Holy Mother tramples   Four heavily-potted  Kraak jars  of large size and similar ovoid form to those
 it was not until the subsequent reign of Wanli, that Jesuit missionaries and Augustinian   859   Ibid., pp. 63–64.  the heads of the dragon’. Canepa, 2008/2, p. 53.  discussed above are painted with six ogival panels, two enclosing the monogram of
 860   This dish is now in the Residenz Museum. The   870   The Iranian fritware bowl bears an imitation of a
 friars active in the Far East began to order porcelain with their individual emblems or   museum curators purchased the dish from an art   Chinese seal mark on its base, which is not found   the  Society  of  Jesus  (the  sacred  letters  ‘IHS’)   supported  by  two  angels  and  two
                                                                                                   880
 dealer,  who had  no  records  of its provenance.  A   on any of the Kraak pieces known with this pseudo-
 monograms.  All the pieces recorded so far, dating from the Wanli to Chongzhen   similar coat of arms and collar of the Order of the   armorial.  The  painting  and  the  fritware  bowl  are   winged cherubs, and the other four the symbols of the Passion and the initials ‘S’
 872
 reign, are made in blue-and-white porcelain, either of the Kraak or ordinary trade   Golden Fleece appear depicted on a  pietra  dura   published in Harrison-Hall, 2001, p. 301, no. 11:63,   and ‘P’ referring to St. Paul, the name given to all the Jesuit colleges in the Far East
 table made in Florence in  c.1625, which is also in   figs. 1 and 2. The painting is also published in
 type. Eight heavily potted Kraak jars of large ovoid form and one other of hexagonal   the Residenz. This table together with two large   Canepa, 2008/2, p. 53, fig. 33.  (Figs. 3.4.1.1.29a and b).  These jars, like those with the Augustinian emblem, were
                                                                                  881
 fragments  of  dishes  with  similar  rim  decoration   871   Two of these dishes, formerly in the Neuwenhuys
 form, as well as two hexagonal jars of smaller size, are painted with pentagonal panels   recovered from the Wanli shipwreck (c.1625), but   Collection, were donated to the Gemeentemuseum   probably made to contain wine or sacred oils. It is likely that they were intended for
 enclosing the emblem of the Augustinian Order and exotic animals surmounted by an   as discussed earlier probably c.1630–1635, strongly   in 2008. They are published in Lu, 2009, p. 43,    the Jesuit colleges at Macao or Goa.  While the neck and foot feature Kraak borders,
                                                                                          882
 suggest a dating of  c.1625–1635 for the dish. For   ill. 2; and a single example in Canepa, 2012/1, p. 275,
 architectural motif of unknown origin.  In addition, there are two large dishes made   the armorial dish see Ulrichs, 2005, p. 10; and   fig. 25.   the dense design composition surrounding the ogival panels on the body includes
 873
 Eikelmann, 2009, pp. 48–49, cat. no. 5. For the Wanli   872   Porcelain made to order for other religious
 in ordinary trade porcelain during the same period, which bear a similar Augustinian   shipwreck shards, see Sten Sjostrand and Sharipah   congregations was only produced from the reign of   exotic flower scrolls with bunches of carnations and other flowers gracefully springing
 emblem at the centre encircled by two borders of purely Chinese motifs. The rim   Lok Lok bt. Syed Idrus, p. 166, serials nos. 2684 and   emperor Kangxi onwards, during the Qing dynasty.   from tufts of curling leaves. Similar flower scrolls are seen in a few other large jars
 7534. The author previously dated the dish to c.1625   Examples of porcelain pieces commissioned for
 border depicts twice an architectural motif similar to that seen on the aforementioned   in  Canepa,  2012/1,  p.  275,  note  115;  and  Canepa,   the Franciscans and Dominicans,  as well as of   decorated with Chinese motifs typical of the so-called Transitional style, also dating to
 2014/1, p. 253, note 92.  pieces with Christian iconography, both Catholic
 jars alternating with tiny human figures, animals, birds in flight and flowering branches   861   For a brief discussion on this diplomatic gift and an   and Protestant, are discussed and illustrated in   the last reigns of the Ming dynasty, the Tianqi and Chongzhen.  Interestingly, one of
                                                                                                                883
 (Fig. 3.4.1.1.27).  Sargent has suggested that the architectural motif depicted in   image of an ewer from the service, see Davies and   Luísa Vinhais and Jorge Welsh (eds.), Imagens do   these jars housed in the British Museum appears to also have been made for a foreign
 874
 Kennedy, 2009, pp. 47–48, pl. 30.   Christianismo na Porcelana da China – Christian
 both the jars and dishes relates to colonial churches in New Spain.  One may argue,   862   This dish is in the Peabody Essex Museum in Salem,   Images in Chinese Porcelain, exhibition catalogue,   customer, as it is decorated with four oval cartouches of archers in turbans possibly
 875
 Massachusetts. Published in Canepa, 2008/2,     London and Lisbon, 2003.
 however, that all the religious compounds built in Macao whether by the Augustinian,   p. 52, fig. 30 (image reversed); Canepa, 2008–2009,    873   Jars of ovoid form can be found in the Museu   copied from a Persian source, which cover partly a landscape border with Chinese
 Franciscan and Dominican Mendicant Orders or the Jesuits were walled.  There is no   p.  74,  fig.  11  (image reversed);  and  Sargent,  2012,     Nacional de Arte Antiga in Lisbon, the Royal   figures and European-style houses. The jars discussed above may have been made at
 876
 pp. 101–103, no. 25.     Collection at Windsor Castle, the Peabody Essex
 firm evidence as to who commissioned these jars. Portuguese or Spanish Augustinian   863   This saucer dish was formerly in the Santos Palace in   Museum in Salem, the Roberto Backmann Collection   the private kiln of Shibaqiao, located about 500 metres away from the southern gate
 Lisbon. Lion-Goldschmidt, 1984, pp. 44–5, figs. 80,   in Lisbon (formerly in the Apoim Calvão Collection),
 friars most probably ordered them for use at their churches or convents in Macao, the   81 and 82.  and the Hodroff Collection in the United States.   of the Imperial kilns in Jingdezhen, where shards of a vase decorated with landscape
 272   Silk, Porcelain and Lacquer    Trade in Chinese Porcelain                                                                 273
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