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enameled  and gilded compartments  is reversed,
                                                                                            creating a rich decorative  effect.
                                                                                              The headstall closely resembles  an  example
                                                                                            depicted on an early sixteenth-century Venetian
                                                                                            School painting, A  Warrior Adoring  the  Infant
                                                                                            Christ and the  Virgin (National Gallery, London),
                                                                                            attributed  to Vincenzo Catena  (d. 1531), and so
                                                                                            was long regarded as Venetian-Saracenic in
                                                                                            origin.  W. L. Hildburgh  pointed  out,  however,
                                                                                            that it is clearly from  the  same source as a group
                                                                                            of objects, principally  sword-hilts  and scabbard-
                                                                                            mounts,  that are decorated with similar  enamels
                                                                                            and, in some  cases, similar granulated  work.
                                                                                            These are associated with the  Nasrid Kingdom of
                                                                                            Granada and apparently  date from  the  second half
                                                                                            of the  fifteenth  century.  Outstanding  among
                                                                                            these objects are the hilt and scabbard-mounts  of a
                                                                                            sword and the  scabbard-mounts  of a dagger —now
                                                                                            respectively  in the Museo del Ejercito and the
                                                                                            Real Armeria, Madrid.  They are traditionally  said
                                                                                            to have been taken  from  the  last Nasrid king of
                                                                                            Granada, Abu  'Abd Allah Muhammad (Boabdil),
                                                                                            after  the  Battle of Lucena in  1483, by an ancestor
                                                                                            of the  de Vieana family, Marqueses  de Villasca, in
                                                                                            whose possession they remained until  recently.
                                                                                            Enamels of the  same type are also found on a late
                                                                                            fifteenth-century  helmet in the  Metropolitan
                                                                                            Museum  of Art,  New York, which has also been
                                                                                            ascribed to Boabdil, though nothing  certain is
                                                 55                                         known of its history before the nineteenth
                                                                                            century.
        Although  a special seder plate  (Ke'arah)  is men-                                   The style and decorative techniques  represented
      tioned as early as mishnaic times  (around A.D.  HEADSTALL                            on these objects belong to a tradition  in  Muslim
      200), no early examples have survived.  Most  seder  late i$th-early  i6th century    Spain that goes back to a period long before the
      plates known to us date from  the eighteenth  cen-  Granada                           time of Boabdil, but, as Hildburgh pointed  out
      tury onwards and are made of every conceivable  copper-gilt,  ornamented with  copper  granulation  (1941, 212), the  actual designs on them are  "a
      material:  pewter, brass, silver, faience, porcelain,  and  cloisonne enamel          pure translation  into metal-work  of typical Grana-
      and even wood.  In medieval Ashkenazi illumi-  width and height (largest  assembled  piece) 38.6 x  dan ornamentation... we may, indeed,  see still in
                                                           3
      nated Passover prayer books (Haggadot),  there is  2i. 4(i<;V4x8 /8)                  the  stucco wall-coatings  of the Alhambra just  such
      often  a large round plate shown on the  table,  references:  Fernandez  y  Gonzales 1872,  1875,  designs, differing... only in their minor details/'
      probably for ceremonial use during the  seder, but  1:573-590, 5:389-400; Leguina 1898, 7-46; Dalton  There can be no serious doubt that all of them
      in medieval Sephardi Haggadot,  we usually see a  1907, 376-378; Rosenberg  1918, 152-153; Laking  were actually produced in Granada, though not
                                                  1920-1921, 2:15-18, 21-23, 261-267; Mann
                                                                                   1933,
      special wicker basket for the  pieces of unleavened  301-302; Fernandez  Vega  1934-1935, 360, 364-367;  necessarily exclusively  for Moorish  patrons, since
      bread  (mazzot).  Avrin has assumed that the Israel  Hildburgh  1941,  211-231; Forrandis  Torres  1943,  several fifteenth- and early  sixteenth-century
      Museum's plate was used in a pre-Passover ritual  142-166; Rodriguez  Lorente 1964,  68—70;  Seitz  Christian  Spanish inventories  include descriptions
      of the  distribution of the  mazzot,  a popular  1965,  180-181; Py/irr and Alexander  1984,  21-22  of what must  have been similar  espadas  moriscas
      custom at the  time.  In fact in most depictions of                                   (or ginetas)  and daggers mounted  in enameled
      the distribution of mazzot  and  harosset  (a paste  T/ze  Trustees  of  the  British Museum,  London  precious metals  (Leguina 1898,15-18; Fernandez
      made from  almonds, apples, and wine) to the chil-                                    Vega 1934-1935, 365). The headstall and  the
      dren, the  round mazzot  are kept in a wicker basket  This headstall  (the part of the bridle or halter that  Boabdil sword and dagger have every appearance
      (see, for example, the  Golden Haggadah [British  encompasses the  horse's head) is made up of  of being the  products of the  same —presumably
      Library, Add. MS 27210,  fol.  15] and  the  Hispano-  twenty-five  flat  sections of copper gilt  through  royal—workshop, to which the  following pieces
      Moresque Haggadah [British Library, MS Or.  which the leather straps passed; the two medal-  can also be attributed:  three  swords in, respec-
      2737, fol. 89v]), making it questionable that  this  lions forming the junction for the bands pass  tively, the Landesmuseum, Kassel, the Biblio-
      was actually the  function of our  plate.  Yet there is  behind the  ears. The upper surface of each section  theque Nationale,  Cabinet des Medailles, Paris
      at least one example, the  Sister  to the Golden  of the  headstall is divided into two  compartments.  (cat. 56), and the  store of the  Topkapi Palace,
      Haggadah  (British Library, MS Or.  2884, fol.  17),  One  section is ornamented with  a section of cloi-  Istanbul (unpublished);  a sword-scabbard  mount,
      in which it is not clear whether  the  mazzot  are  sonne enamel, in which translucent green and  Victoria and Albert  Museum  (no.  M5 8-1975,
      kept in a basket or perhaps on a dish.  More-  blue form  the ground for arabesque patterns in  unpublished);  harness  (?) ornament,  Musee
      over, one must bear in mind that all the  above-  opaque red and white.  The other  section is deco-  Dobree, Nantes;  dagger-pommel  (?) and a Jewish
      mentioned  Haggadot are from  the fourteenth  rated with an arabesque set out in strips of wire  torah shield,  Walters Art  Gallery, Baltimore (nos.
      century and the  use of a special seder dish in  on a gilded ground decorated with copper granu-  44.248 and 44.151, unpublished); a necklace, a set
      Spain might  have been introduced later.  I.F.  lation.  In each section, the  relative position of the  of belt-mounts,  and a pair of stirrups,  Metropoli-

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