Page 241 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
P. 241

THE   RATIONALIZATION OF           SPACE
        Renaissance  faith  in the  power  of  the  intellect  rationality  of geometry.  Brunelleschi's  inven-  lar art in Italy  emphasized  the  narrative, in
        to comprehend  the  universe  and  to  order  tion of  linear  perspective  in  Florence early  in  which individualized  human actors  played  their
        human  life  is nowhere more apparent  than in  the century  provided  theoreticians and  artists  parts  convincingly  within a realistically  con-
        the  new  visions of  space that appeared  in  with a potent device  to express  their  belief  in  ceived space.  Perspective  enabled  the  artist  to
        fifteenth-century  Italian  art.  The  humanists  the  ordering force  of  numbers.   create a mathematically-de signed  stage, the
        believed  that man's  only  hope for  deliverance  Practical as well  as theoretical concerns  made  perfect  setting for  human action.
        from  the  chaos  of earthly  existence  lay  in  the  the  science  of  perspective  a critical tool for  the
        discipline  of  the  liberal arts, epitomized  by  the  artist, from  Giotto onward,  religious  and  secu-





        138                                        reference to the  composition of Masaccio's  Tribute  unusually accomplished work by a specialist in

        Follower of Filippo Brunelleschi           Money  in the  Brancacci Chapel.  The relief has at  precious metals,  such as Maso Finiguerra or
                                                   various times  been attributed  to such  important  Baccio Baldini. The apparent contrast  in  style
        CHRIST  HEALING  A POSSESSED WOMAN         artists  as Brunelleschi, Donatello, Castagno, and  between the uncompromisingly  Renaissance relief
                                                   Filarete (Hyman  1981). It is likely to have been  and the  medieval filigree decoration  of the  frame
        before  1462                               cast before 1462,  when the background archi-  might  at first  glance suggest that the  relief and
        cast silver  relief  with  traces of enamel;  tecture was copied rather  crudely on the  reverse  the frame were only united at a later date, but  the
        silver-gilt and enamel frame               of a portrait  medal of King Rene of Anjou by  traditional  decorative motifs of the  frame recur
                 5
                     2
        6.9 x  10.7 (2 /s  x /8)  (without frame);  17 x  20
                     4
         5
              7
        (6 /s  x  7 /s)  (including  frame)        Pietro da Milano.  It is also known in an inferior  persistently in Italian metalwork throughout  the
        references:  Pope-Hennessy  1965; Hi/man 1981  and marginally  smaller bronze plaquette in the  fifteenth  century,  and it is likely that image and
                                                   National Gallery of Art,  which appears to have  frame were made in the  same workshop at the
        Musee  du Louvre, Paris, Departement  des  Objets  been cast from a mold taken from the  silver  orig-  same time.  The precious materials  and rich
        d'art                                      inal. The question of attribution  remains  intrac-  appearance of the  ensemble  indicate that it was
                                                   table, largely because of the  absence of a directly  conceived as a prestige object for a wealthy  patron
        The miracle is set within  an invented  but  overtly  comparable work by any of the  major Florentine  like Piero de' Medici, who is known particularly  to
        Florentine-style  townscape that  shows similarities  sculptors. Of the proposed attributions, that  to  have treasured small-scale objects of rich work-
        to the  background of Masolino's  fresco of the  Filarete has most to recommend  it but  seems  less  manship for close inspection  in his writing  room
        Healing  of  the  Cripple  and  the  Raising  of  Tabitha  than  wholly convincing. It is possible that it is an  (scrittoio).  M.K.
        in the  Brancacci Chapel and, ultimately,  to the
        famous lost panel showing  the  Florentine  Baptis-
        tery which Brunelleschi created as one of his  orig-
        inal demonstrations  of linear perspective.  Here
        the main building, dominating the spacious
        piazza, appears to be a centralized  structure  on a
        square base, with cruciform upper story and
        corner domes (presumably over chapels set
        between  the  arms of the Greek cross). Its  architec-
        tural style is Brunelleschian only in the broadest
        sense.  The pilasters  and panels derive from  the
        Florentine  Baptistery, while the porticoes are
        closest to the door surrounds added by Donatello
        to Brunelleschi's Sacristy  of San Lorenzo.  The
        precise subject of the  narrative remains obscure
        and cannot be definitely  identified as one of the
        specific episodes of healing by Christ described in
        the New Testament.  It is not  even clear if the
        person  from whom  the  devil is being expelled is
        male or female.
          Despite its extremely  small  size, the relief
        reflects a high  degree of ambition  and  achieve-
        ment in the  characterization of architectural space,
        and its figure composition  makes knowing refer-
        ence to a number  of works by the  pioneers  of the
        early Renaissance, especially those by Masaccio
        and Donatello.  The alarmed female figure throw-
        ing her arms in the air is a notably Donatellesque
        feature, while the  ring of standing apostles  makes

        240  CIRCA  1492
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