Page 517 - Art In The Age Of Exploration (Great Section on Chinese Art Ming Dynasty)
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       prisoners.  Tupinamba hunters  fought with  extended to the  state of their  souls. False  ranks with English bows and arrows. All are
       long bows and arrows. Diirer represented his  rumors about Martin Luther's abduction and  naked like Indians or dressed in Moorish fash-
       Indian with another  characteristic weapon, a  possible death prompted  Diirer  to comment  in  ion).  They shall all be wearing  laurel
       ceremonial war club of hardwood with  a long  his diary that he hoped that Luther's example  wreaths. "  In Maximilian's  time the generic
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       rounded handle decorated with  feathers fas-  would be followed  and "that we may again live  term  Calicut was not restricted to India, but
       tened  in the knots  of a cotton  net  and with a  free and in the  Christian  manner,  and so, by our  referred to the inhabitants  of all the  newly  dis-
       flattened,  round or slightly  oval blade with  good works, all unbelievers, such as Turks, Hea-  covered lands, including native Americans.
       sharp edges. It is not known where or when  then,  and Calicuts, may of themselves turn  to  Until Magellan's trip around the world and even
       Diirer  may have seen Tupinamba artifacts, but  us and embrace the  Christian Faith/' 22  later, America was considered part of the Asian
       we can establish that  his rendition of the  club is  Diirer's  meticulous but not always accurate  continent. 25
       accurate on the  basis of a surviving example that  illustration in the  emperor's prayer book can be  The two woodcuts signed by Burgkmair show
       reached Europe later, though  perhaps still in the  compared to the Indians that Hans Burgkmair  an oriental on his elephant followed by more or
       sixteenth  century.  The club he drew is quite  introduced into the  Triumph of Maximilian,  the  less exotic natives.  No detail in the  first  print
       similar  to a specimen  now in the  Musee de  woodcut pageant  conceived by the  emperor  alludes to America.  In the  second,  some of the
       l'Homme in Paris, which is perhaps the  club of  himself  in  1512  and devised in detail by Marx  men wear feather headdresses and one of them
       the  Tupinamba chief  Quoniambec,  a weapon  Treitz-Saurwein, his secretary.  Half the wood-  probably sports a feather bonnet as in  Diirer's
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       brought back from Brazil by Andre Thevet in  cuts were designed by Burgkmair, the others by  drawing.  The "skirts" in feather, too,  are
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       1555  or  1556.  Diirer  evidently had  no idea of  Albrecht Altdorfer, Leonard Beck, Wolf Huber,  Indian, but  are a misinterpretation  of cloaks.
       the  function of this kind of club and lengthened  Hans Schauffelein,  Hans Springinklee, and, of  Although  American Indians sometimes did
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       it into a lance. This proves that he certainly  course, Diirer.  In this gigantic triumphal  pro-  wear cotton garters trimmed with feathers
       never saw a Tupinamba warrior but that he was  cession, which was never completed, the people  under their  knees, Burgkmair's version of them
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       acquainted with the weapon only.  His human  of Calicut appear just before the baggage train:  has a decidedly European appearance.  Such
       model, in any case, has no native American fea-  'After  [the knights] shall come a man  of Calicut  details of Burgkmair's woodcut as the  knots of
       tures and poses in contrapposto, like a classical  (naked, with  a loin cloth), mounted and carry-  the bowstrings would suggest that he based his
       figure.  He also wears a feather  cloak as though  ing a verse inscription,  wearing a laurel wreath;  observations  on European arms rather than
       it were a skirt  (the Tupinamba, in  fact,  went  on the plaque shall be written  these words:  upon the bows and arrows that were widely
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       practically naked).  Diirer derived his  short  'These people are subject to the  previously  used by Brazilian natives, including the Tupi-
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       feather  skirts from German broadsheets. 19  shown praiseworthy  crowns and houses.'"  namba.  The steel ax is also European, as pre-
       Diirer  also gave his figure necklaces and brace-  Verses were also planned:          conquest Indians only had  axes of stone. 29
       lets of feathers, with beads perhaps of wood,  The Emperor in his warlike pride,        Typically Indian however are the Tupinamba
       shell,  or bone typical of Brazilian natives,  as  Conquering nations  far and wide,  war clubs (tacape),  with a round or oval  flat
       well as a round leather  shield of non-European  Has brought beneath our Empire's yoke  head at the  end of a long shaft  and handle deco-
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       origin.  The cap, too,  seems to be a real Tupi-  The  far-off  Calicuttish  folk.    rated with  feathers and tassels.  More people
       namba bonnet  of small feathers fastened in  the  Therefore we pledge him with our  oath  from  the  newly  discovered countries are found
       knots of a cotton net.  Brazilian natives,   Lasting obedience and troth.             in a woodcut from  the baggage train of the
       however,  wore no shoes  nor did they have ladles                                     Triumph,  also by Burgkmair.  Two of them, one
       carved of horn,  the  strange object on which  The scheme continues:  "Then  shall come on  with  a small ape and the other with  a macaw,
       Diirer's figure stands. 21                 foot  the  people of Calicut. (One rank with  have feather skirts and headdresses. Undeniably
         Diirer's concern about people of foreign lands  shields and swords.  One  rank with spears. Two  American  are the  corn  shafts. 31






























      fig.  2.  Tupinamba War Club. Musee de I'Momme,                  fig.  3.  German artist, New  World  Scene, c. 1505,  colored woodcut. The New York
      Paris                                                            Public Library, Spencer Collection, Astor, Lenox and Tilden Foundations

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