Page 137 - The Rapture Question by John F. Walvoord
P. 137

Varieties of Posttribulationism
    view is quite different from that of the early church or the
    Protestant Reformers and that if pretribulationism is wrong
    because it is less than two centuries old, then so are his views
    on posttribulationism. The relevance and force of the histori­
    cal argument will be considered later, but it is significant that
    Ladd emphasized the historical argument as the basis for
    posttribulationism.23
        Dispensational Posttribulational Interpretation
       A new development in futuristic posttribulational in­
    terpretation appeared when Gundry published his work The
    Church and the Tribulation. This volume advanced an argument,
    never before seen in the history of the church, which attempts
    to combine dispensational interpretation with post­
    tribulationism. In his argument he took another step away
    from imminence and to a large extent developed further what
    George E. Ladd had introduced in his work The Blessed Hope.
       While following in general many of the familiar argu­
    ments of posttribulationism, Gundry was forced by his prem­
    ises to adopt unusual exegetical and logical arguments which
    no one has ever advanced in quite the same way before. Ac­
    cordingly, his work is another major contribution to the varied
    concepts of posttribulationism existing today.
       The peculiarity of his work is that he attempted to distin­
    guish the church and Israel in a way that has never been
    advanced by previous posttribulationists. The major feature of
    his argument, however, is the attempt to combine dispensa­
    tional distinctions between Israel and the church with the
    conclusion of a posttribulational rapture.
       In his work he particularly attacked the doctrine of im-
    minency as held by pretribulationists and by posttribu­
    lationists such as J. Barton Payne. In supporting his argu­
    ments he resorted to somewhat dogmatic definitions as, for
    instance, regarding the tribulation period as a time of satanic
    wrath but not a time of divine wrath, a distinction that just

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