Page 253 - The Rapture Question by John F. Walvoord
P. 253

The Rapture Question: Revised and Enlarged Edition
         the 144,000 John means to identify spiritual Israel—the
         church.”6 As most posttribulationists do, he called attention
         to the omission of the tribe of Dan from the list, as   if this
         supports the concept that the church is mentioned.
            A study of the various renderings of the twelve tribes in
         both the Old and New Testaments illustrates the fact that one
         tribe is always omitted in order to keep the number to twelve.
         Sometimes this is the tribe of Levi. Here it happens to be the
         tribe of Dan. The problem is that if the two sons of Joseph,
         Ephraim and Manassch. are considered separate tribes, it
         brings the number to thirteen. Accordingly, the omission of
         Dan here is really not significant and offers no support for
         denial that these are actually Israelites,
            In contrast to the normal posttribulation spiritualization
         of the 144,000 as being representative of the church, Robert
         Gundry takes the position, never advanced by anyone else
         insofar as this writer knows, that the 144,000 are orthodox
         Jews, unconverted, but finallv destined to be converted at the
         time of the rapture of the church when they are given a second
         chance to be saved. This strange view is necessitated by
         Gundry's attempt to combine dispensationalism and post-
         tribulationism, in which he tries to maintain that Israel is
         Israel, not Gentile Christians. In his discussion, however, he
         takes the untenable position that the 144,000 who are de­
         scribed as “the servants of our God” are actually unsaved
         orthodox Jews. He conveniently omitted the phrase “of our
         God” from his discussion of these servants.7
            Not only is Gundry's identification of the 144,000 as or­
         thodox unsaved Jews a strange interpretation, but it depends
         on his questionable doctrine of a second chance after the Rap­
         ture. He supported this concept that the Jews will be “con­
         verted immediately after the rapture as they see their Messiah
         descending to the earth,”8 though they have rejected Christ
         before the Rapture, as is indicated by a number of Scriptures
         (Zech. 3:8-9; 12:9-13:1; Mai. 3:1-5; Rom. 11:26-27). An
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