Page 254 - The Rapture Question by John F. Walvoord
P. 254

The Rapture in the Book of Revelation
  examination of these verses, however, provides no support
   whatever for the concept of a second chance, and post-
   tribulationists generally, as well as pretribulationists, consider
   Gundry’s point of view here quite untenable.
      The Book of Revelation makes rather clear that those
   who go through the Tribulation without faith in Christ receive
   the mark of the beast and as such arc destined for God’s
   judgment. According to Revelation 14:9-11, it is stated, “If
   anyone worships the beast and his image and receives his
   mark on the forehead or on the hand, he, too, will drink of
   the wine of God’s fury, which has been poured full strength
   into the cup of his wrath. He will be tormented with burning
   sulphur in the presence of the holy angels and of the Lamb.
   And the smoke of their torment rises for ever and ever. There
   is no rest day or night for those who worship the beast
   and his image, or for anyone who receives the mark of his
   name.”
      On the basis of this text, it is impossible to harmonize
   the mark of the beast with having a seal placed on the fore­
   head of the 144,000, protecting them from harm, according to
   Revelation 7:3. How can orthodox Jews who arc unsaved and
   unconverted be called servants of God and avoid inclusion
   as worshipers of the beast? This strange teaching is another
   illustration of the incompatibility of dispensationalism with
    posttribulationism and accounts for the almost universal
    rejection of Gundry’s position on this point by both posttribu-
    lationists and pretribulationists.
       Taken in its proper context, Revelation 7:1-8 pictures
    twelve tribes of Israel miraculously preserved through the
    Great Tribulation because they have trusted in Christ and are
    saved and are servants of God. They are pictured here as
    preserved through the Great Tribulation in contrast to the
    multitude from every nation who are not preserved physically,
    as described in Revelation 7:9-17. As the first half of Revela­
    tion 7 deals with those not martyred, the last half of Revela-

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