Page 27 - The Rapture Question by John F. Walvoord
P. 27

The Rapture Question: Revised and Enlarged Edition
              Israel’s regathering and glory. In the New Testament, the use
              of the olive tree as a figure in Romans 11 involves the three
              stages: (1) Israel in the place of blessing; (2) Israel cut off and
              the Gentiles in the place of blessing; (3) the Gentiles cut off
              and Israel grafted in again. The present age and Israel’s time
              of discipline and judgment coincide and constitute a pa­
              renthesis in the divine program for Israel.
                  The ultimate proof of the teaching that the present age is
              a parenthesis is in the positive revelation concerning the
              church as the body of Christ and the related truths that reveal
              the church to be an organism, a body of believers subject to
              translation and being caught away to heaven. The church is
              regarded as a bride being prepared for the bridegroom. These
              distinctive truths establish the concept that the church is to be
              in this dispensation only. As such, the church is distinguished
              clearly from the saints who appear on earth during the time of
              the Tribulation.
                          Mystery of the One Body
                  In seeking an answer to the question of a precise defini­
              tion of the church as it exists in the present age, a major
              contribution is provided in the New Testament mysteries
              related to the church. While the church is never expressly
              called a mystery in the New Testament, the term is used
              of the distinctive elements of truth that concern the church.
              In the apostolic period, there were mystery cults, which
              were so called because their rites of initiation were mysteries
              or secrets to those not in the cult. Initiation consisted of vari­
              ous rites in which the novitiate was introduced to these mys­
              teries. The word came, therefore, to be used of significant facts
              once hidden but now revealed. As used of truths relating to the
              church, the word mystery should not be considered as truth
              that is incomprehensible or obscure but rather as truth once
              hidden, i.e., in Old Testament times, but now revealed in the
              New Testament. D. Miall Edwards correctly defined the word
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