Page 35 - The Rapture Question by John F. Walvoord
P. 35

The Rapture Question: Revised and Enlarged Edition
              ing with water through the word, and to present her to himself
              as a radiant church, without stain or wrinkle or any other
              blemish, but holy and blameless” (Eph. 5:26-27). On the basis
              of this revelation, it is declared, “In this same way, husbands
              ought to love their wives as their own bodies” (Eph. 5:28). It
              is declared to be a natural thing to obey this command as
              illustrated in the love of Christ for the church, “for we are
              members of his body” (Eph. 5:30). In the human marriage
              relation this union results in man and wife becoming “one
              flesh” (Eph. 5:31); and as illustrated in the church, it is
              affirmed, “This is a profound mystery—but I am talking
              about Christ and the church” (Eph. 5:32).
                 The obvious figure of the passage is to present the church
              as a bride who in the future will be presented to Christ and
              joined to Him in what is symbolized as the marriage relation­
              ship. As the bride, the church is also “his body.” This re­
              lationship of Christ to the church, however, is declared to bc.a,
              mystery. This at once sets apart this truth as something dis­
              tinctive in the present age.
                 The idea of God related to man under the figure of mar­
              riage is, however, by no means new. In the Old Testament,
              Israel is declared to be the wife of Jehovah, and the entire
              Book of Hosea is devoted to a historical allegory of this re­
              lationship. Israel is pictured as an untrue wife to be restored in
              millennial days. By contrast, the church in figure is described
              as a pure virgin (2 Cor. 11:2), being prepared for future mar­
              riage. The resulting union between Christ and the church has
              in view a body of believers composed of Gentile and Jewish
              believers.
                 Such a union is never once contemplated in the Old Tes­
              tament. While both Jews and Gentiles could be saved and
              could anticipate millennial blessings on the basis of Old Tes­
              tament prophecy, never are they regarded as being combined
              in one body. The new relationship to Christ, contemplated in
              the bride figure, is quite distinct from anything anticipated in
                                36
   30   31   32   33   34   35   36   37   38   39   40