Page 87 - The Rapture Question by John F. Walvoord
P. 87

The Necessity of Intervening Events
    ally arrives on earth. The judgment of the Gentiles results in
    the purging of unbelievers out from among believers and
    leaves believers untouched. This judgment also distinguishes
    the individuals involved on a racial basis. The “brethren”
    refers to Israel. The “nations” refers to non-Israelites. At the
    translation of the church, by contrast, there are no racial dis­
    tinctions whatever. The judgment of the Gentiles deals
    primarily with unbelievers who are cast into everlasting fire.
    The reward given to believers at the judgment of the Gentiles
    is entrance into the millennial kingdom. Christians in this
    present age enter a spiritual kingdom when born again and
    arc never brought into judgment relative to entrance into the
    Millennium. Believers at the judgment of the Gentiles enter a
    millennial kingdom at the time of their judgment, following
    the Second Advent.
       Gundry has advanced the position that the judgment of
    the nations is at the end of the Millennium. Motivation for this
    peculiar view is to remove the problem of the mingling of the
    goats and sheep at the beginning of the Millennium, which
    would be impossible if a rapture of the church had taken place
    immediately before this. The extreme difficulties of har­
    monizing Gundry’s view with the text of Matthew 25 will be
    presented in the discussion of the posttribulational argu­
    ments.9
        In the judgment of the Gentiles and the judgment of
     Israel, the mass of detail points to the fact that separation of
    saved from unsaved is accomplished by a series of judgments
    occurring chronologically after the Second Advent. These
    judgments deal only with those living on the earth at the time
    of the Second Advent. None of those involved are translated or
     resurrected. Their reward is entrance into the millennial king­
    dom. At every point of comparison the evidence points to the
     translation of the church as a prior event utterly different in
     character and one that requires an interval of some years
     between it and the judgments of Israel and the Gentiles. It
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