Page 46 - Principles for Discipling Others-Student textbook
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Just as Moses was sent to Israel in Egypt to deliver the people to the Promised Land, we have been sent
               to the nations to deliver the message of salvation by grace through faith.  It is our greatest duty and
               calling!

               Understanding the Gospel

               In order to present the Gospel message to the nations, you must
               first clearly understand the scope of the Gospel message.

               The word gospel means “good news,” which is the message that a
               sinner can be forgiven of his sin through the work of Jesus on the
               cross.  It is the only rescue plan that can bring every man into a right standing before God.  It makes the
               difference between eternal heaven and eternal hell.  It is the most important message a person can hear
               and receive.  The message is laid out clearly in Scripture:

               I Corinthians 15:3-4  For I delivered to you as of first importance what I also received: that Christ died for

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               our sins in accordance with the Scriptures,  that he was buried, that he was raised on the third day in
               accordance with the Scriptures…

               Paul lays out the three elements of the Gospel.  The first one is that Jesus “died for our sins.”  Romans
               3:23 tells us “for all have sinned and fall short of the glory of God.”  The first part of the Gospel informs
               us the reason for Christ’s sacrifice…because of man’s sin.  For the Gospel to become real, a person must
               first acknowledge the hopelessness of guilt before God in order for forgiveness to take place.  He must
               understand that the “wages of sin is death” (Rom. 6:23).  This is the foundational truth upon which the
               Gospel is built and it is the starting point of sharing the Gospel with others.

               Second, the person and work of Christ are the essential components of the gospel.  Jesus Christ was the
               Messiah, the “God-man” who became flesh.  He lived a sinless life and kept the Law of God perfectly on
               our behalf.  Then he died as a lawbreaker, but his death was a substitutionary death, meaning he died in
               our place.  Sin against the God of justice required an infinite blood sacrifice.  Man, who is finite, could
               never pay the infinite debt owed, so Christ, who is infinite, paid the penalty of infinite hell for every
               man.  Jesus paid the debt we owe so that we might have the forgiveness of sin offered to us by God.

               The third aspect of the Gospel is the resurrection of Christ.  Because Jesus was resurrected to life, we
               now have proof in the power of God and in the Father’s acceptance of His Son’s death for us.  Jesus
               Christ transcended death and promises those who receive the Gospel by faith to do the same: to
               transcend from earthly life to eternal life.

               The Gospel is offered to every person as a free gift (Romans 5:15, 6:23) which cannot be earned by the
               good works of the recipient.  To work for a free gift negates the “free” and “gift” aspect of the Gospel.  If
               a person could work to obtain salvation, it would be a payment for the works.  But the Gospel is a free
               gift and cannot be obtained by any work of a person.  And the Gospel is “the power of God that brings
               salvation to everyone who believes, first to the Jew, then to the Gentile” (Romans 1:16).

               So in a presentation of the Gospel, the sin of all men, the death of Christ on the cross to pay the penalty
               for sin, and the resurrection of Christ to provide eternal life to those who follow Him are the essential
               components.  Any other message is a false Gospel.


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