Page 59 - Advanced Biblical Backgrounds Revised
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During his reign, Rehoboam fought border wars against
                                                          Jeroboam, probably over the territory of Benjamin,
                                                          which was a buffer zone between the two kingdoms (I
                                                          Kings 14:30).  His son, Abijah, continued the border wars
                                                          against Jeroboam (I Kings 15:7).


                                                          Government of the Northern Kingdom

                                                          Since the ten northern tribes formed a separate nation
                                                          from the south, they established a new capital city at
                                                          Tirzah, north of Shechem.  The northern kingdom
                                                          retained the name Israel, while the southern kingdom
                                                          was called Judah.

                                                          Jeroboam I (c. 922-901) made his political capital at
                                                          Shechem. He felt the need for religious centers to keep
                                                          his people from making pilgrimages to Jerusalem in the
                                                          South. Therefore, he set up golden calves in Bethel and
                                                          Dan, perhaps under the influence of the animal gods he
                                                          had seen in Egypt during his exile there in Solomon’s
                                                          time. The prophetic writers condemned these images.

                                                          Omri (c. 876-869) does not receive
               much space in the book of Kings, perhaps because he was not regarded as religiously
               important, but his political importance is indicated by the fact that a century later, the
               Assyrians were still calling Israel “the land of Omri.” Omri moved the capital of Israel to
               a new site, Samaria, which soon vied with Jerusalem in the beauty of its buildings.
               Omri cemented an alliance with Tyre by marrying his son Ahab to Jezebel, daughter of
               Ethbaal, king of Tyre and Sidon. To the southeast, Omri conquered Moab, as recorded
               on the Moabite Stone (pictured to the right)

               Ahab (c. 869-850) continued the beautification of Samaria, building there an “ivory
               house.” This means that his palace’s walls and its furniture were embellished with
               carved ivory inlaid panels, such as have been found in excavations there. In Megiddo, Ahab built
               tremendous stables with stalls for about 450 horses. Jezebel, Ahab’s Phoenician wife, brought with her
               and encouraged the worship of Baal and of the goddess Asherah.  Such idolatry as well as Ahab’s seizure
               of a private citizen’s vineyard, were condemned by the prophet Elijah.

               Ahab was one of the leaders of a Syrian coalition that checked the advance of Shalmaneser III of Assyria
               in the battle of Qarqar in 853 BCE. According to Assyrian records, Ahab brought to this battle 2,000
               chariots (more than any other Syrian contingent) and 10,000-foot soldiers.

               Jeroboam II (c. 786-746), the son of Joash, brought the Kingdom of Israel to its greatest extent and
               prosperity. He not only recovered Trans-Jordan from Syria but also conquered Damascus itself. The
               material prosperity of Israel is illustrated by large buildings which have been discovered in Samaria,
               Megiddo, and Tirzah. But besides the great buildings in Tirzah, for example, are the remains of hovels,
               evidencing the injustice to the poor that the prophet Amos condemned. In Samaria from Jeroboam’s

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