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The topography of composing work  47

            Even though our composers have different opinions on their role as authors
            of texts, consensus still emerges: their ambivalent attitude towards intellectual
            expectations. Some consider it a real strain “because it’s become almost a
            neurosis, where you can’t write a single note without justifying it somehow.”


            1.4.2 Notations
            It is probably difficult to imagine our daily lives without written language.
            Writing a text message, reading newspapers and books, or handwriting a
            shopping list are a daily matter of course and a firm part of our lives, without
            us thinking much about them. This literality that constantly surrounds us,
            however, also has a different effect, as Walter Ong (1982: 78) notes: “More than
            any other single invention, writing restructures consciousness.” This applies not
            only to verbal language. With the invention of notation systems, music –
            which until then had only had an existence in sound and performance –
            achieved a sign-bounded objectivisation, which gradually changed musical
            thinking. Erhard Karkoschka (1972: 1) views a notation system, on the one
            hand, as a tool “to make possible the construction, preservation and commu-
            nication of more complex kinds of music”. On the other hand, however, he
            points out the very significant fact that “the technical possibilities of a notation
            system also influence the act of composing – the entire thinking of all musi-
            cians”. As media, then, notation systems are absolutely not epistemically
            neutral. The technical reproducibility of performed music since the end of the
              th
            19 century, as well as its digitisation about a century later, in no way changes
            the structuring and generative impact of notation systems.
              Notation systems consist of a limited number of signs, of a syntax and
            semantics. Following Ernst Cassirer (1923/1953: 161), we view notation systems
            and artificial languages not primarily as “product (ergon), but [as] an activity
            (energeia)”,whose “true definition can only ever be genetic”.Notationsystems
            make possible activities such as forming, organising, representing, recombining
            and sharing musical thoughts, or coordinating several members of an orchestra.
            To speak here of symbolic or cognitive affordances provides an interesting
            analogy to the concept of material affordances that we have already discussed.
            Adjectives such as “symbolic” or “cognitive” should here be understood as
            being practice-bounded. The use of notation systems resembles the writing of
            texts in that it is not an immaterial and purely mental act, but a core element
            of the practice of composing. Like every other practice, reading and writing – or
            rather the ability to read and write – are the result of exercise and education.
            For Ludwig Wittgenstein (1969/2005: 6),

                [i]t is misleading then to talk of thinking as of a “mental activity”.We
                may say that thinking is essentially the activity of operating with signs.
                This activity is performed by the hand, when we think by writing; by the
                mouth and larynx, when we think by speaking; and if we think by
                imagining signs or pictures, I can give you no agent that thinks.
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