Page 29 - Metro
P. 29
ENQFNSSDM SGHR V@X NE KHED GNVDUDQ RNLD SQ@CHSHNMR NE SGD *@MTM DQG ,OLULDQDpV UHMHFWLRQ RI WKHLU SDUHQWVp ZD\ RI OLIH 6NHQGHU DQG
RSHKK KHMFDQ HM O@QSR NE SGD BNTMSQX 6KSUHVD WKHPVHOYHV HPERG\ D WLH QRW RQO\ WR WKH .DQXQ RI /HN
but also to the country’s history: their fury and bitterness were
7KH FRPSOH[ HQGXULQJ .DQXQ RI /HN JDLQHG LWV QDPH IURP VSDZQHG IURP WKHLU KDUGVKLSV OLYLQJ XQGHU 6RYLHW UXOH DQG WKH
ĺIWHHQWK FHQWXU\ WULEDO FKLHIWDLQ /HNÈ 'XNDJMLQL ZKR IRUPDOLVHG KRUULĺF UHVXOWV RI LWV FROODSVH LQ WKH HDUO\ V 7KH ĺOPpV ĺQDO
widely recognised customs in order to regulate norms that had image of the children ritually burning the bodies of their parents
previously resulted in barbarous chaos. In the case of blood PDUNV ERWK D WLH WR WUDGLWLRQ DQG t PRUH VLJQLĺFDQWO\ t D PRYH
feuds, while not seeking to eradicate the practice altogether, the away from the archaic, regressive world they represented. If this
.DQXQ VRXJKW UHJLPHQWDWLRQ WR UHGXFH LWV IUHTXHQF\ DQG WR GLV theme was not clear earlier, here it is made explicit: Artan and
suade future feuds. $FFRUGLQJ WR &ODULVVD GH :DDO WKH .DQXQ ,OLULDQD DUH DPEDVVDGRUV IRU DOO $OEDQLDQ \RXWK WKH ĺOP XUJLQJ
7
was the dominant legal system in the tribal north of Albania until WKHP WR ĺQG D SDWK EH\RQG WKH VXSHUVWLWLRQV DQG KHJHPRQ\
ZKHUH LWV LQĻXHQFH ZDV HTXDOO\ VWURQJ LQ ERWK 0XVOLP DQG of the past while remaining loyal to family. By conquering the
&KULVWLDQ UHJLRQV 1RWDEO\ LW ZDV D ODUJHO\ RUDO WUDGLWLRQ WKDW ZDV RGSQHF@ DQG FUHPDWLQJ WKHLU SDUHQWV D GLVWLQFW DQG H[SOLFLW GLV
QRW UHFRUGHG RIĺFLDOO\ XQWLO DQG ZKLOH LW ZDV ĺUVW SXEOLVKHG connection is made with Old Albania as they move into the
LQ LW ZDV ODWHU EDQQHG XQGHU FRPPXQLVP 8 future. The cord is cut.
6RYLHW UXOH SOD\HG D FUXFLDO UROH LQ IDFLOLWDWLQJ PRGHUQ DGKHU ,Q D VLPLODUO\ WUDGLWLRQ FKDOOHQJLQJ YHLQ .DVWULVVLRVp JOR
HQFH WR WKH .DQXQ SDUWLFXODUO\ WKH SUDFWLFH RI EORRG IHXGV EDOLVHG DSSURDFK WR ĺOPPDNLQJ ERUQ RI KLV RZQ PXOWLFXOWXUDO
)ROORZLQJ WKH IDOO RI FRPPXQLVP WKH .DQXQ SURYLGHG D VHQVH social world in Australia, has granted him the good fortune of
RI WUDGLWLRQ DQG VWUXFWXUH WKDW ZDV E\ WKHQ PLVVLQJ ZKLOH VL LGHQWLI\LQJ WKH SRWHQWLDO RI PDNLQJ D KRUURU ĺOP LQ $OEDQLD +LV
multaneously acting as a symbolic return to an indigenous belief LV D IRUZDUG ORRNLQJ SUDFWLFH RQH WKDW VHHV EH\RQG JHRJUDSKLF
V\VWHP VXSSUHVVHG XQGHU WKH 6RYLHW UHJLPH ZKLFK EHOLHYHG and generic boundaries, and shows us a potential future beyond
LQFRUUHFWO\ WKDW LW KDG EHHQ HUDGLFDWHG 'XULQJ WKH VR FDOOHG the archaic, restrictive parameters of ‘national cinema’.
:LQWHU RI $QDUFK\ RI t $OEDQLD VDZ \HDUV RI SHQW XS
grievances and vendettas erupt, the country swept by revenge GSSO VVV AKNNCK@MCRkKL BNL
NLOOLQJV HQDFWHG XQGHU WKH QDPH RI WKH .DQXQ 0LUDQGD 9LFNHUV
DQG -DPHV 3HWWLIHU UHFRXQW WKDW oLQ WKH ĺUVW KDOI RI WKHUH Alexandra Heller-Nicholas is an Australian Film Critics Association
ZHUH QLQHWHHQ EORRG IHXG PXUGHUV DURXQG WKH FLW\ RI 6KNRGHUp @V@QC VHMMHMF kKL BQHSHB NM 3QHOKD 1 R Plato’s Cave program and a
alone. The government’s response was to increase policing co-editor of Senses of Cinema. She has written four books on cult,
DQG E\ WKHUH ZHUH ĺIWHHQ H[HFXWLRQV LQ $OEDQLDpV FDSLWDO GNQQNQ @MC DWOKNHS@SHNM kKL @MC HR @M @CITMBS QDRD@QBG EDKKNV @S SGD
7LUDQD LQ OLQH ZLWK QDWLRQDO GHDWK SHQDOW\ ODZV IRU PXUGHU 9 (MRSHSTSD ENQ 2NBH@K 1DRD@QBG @S 2VHMATQMD 4MHUDQRHSX NE 3DBGMNKNFX m
The history of Albanian blood feuds infuses !KNNCK@MCR’
tale of revenge, murder, honour and gender dynamics, but it Endnotes
DPSOLĺHV WKH WKHPH RI JHQGHU E\ LQFOXGLQJ GHSLFWLRQV RI WKH 1 o)LUVW (YHU $OEDQLDQ +RUURU 0RYLH 0DNHV :RUOG 3UHPLHUHp Tirana
RGSQHF@ $ IHPDOH YDPSLUH ZLWFK ĺJXUH WKDW H[LVWV LQ WKH IRONORUH Times 0DUFK KWWS ZZZ WLUDQDWLPHV FRP "S >,
of a number of cultures across the region, the RGSQHF@ is usually DFFHVVHG 2FWREHU
conceived of as an older woman with remarkable supernatural 2 6WHYHQ .DVWULVVLRV TXRWHG LQ o$KHDG RI WKH :RUOG 3UHPLHUH RI
powers and a penchant for cannibalism. 6KH FDQ RIWHQ oSDVVp +LV /DWHVW )LOP %ORRGODQGV DW +RUURU &KDQQHO )ULJKW)HVW *ODVJRZ
10
DV DQ RUGLQDU\ SHUVRQ DQG HYHQ DWWHQG FKXUFK EXW FDQ EH LGHQ 6WHYHQ .DVWULVVLRV 'LVFXVVHV WKH &KDOOHQJHV RI 0DNLQJ WKH :RUOGpV
WLĺHG E\ KHU LQDELOLW\ WR ZDON XQGHUQHDWK D FUXFLĺ[ PDGH RI SLJ )LUVW $OEDQLDQ $XVWUDOLDQ +RUURU )LOPp PHGLD UHOHDVH &ORXW
bones. 6KH PD\ DOVR YRPLW WKH EORRG RI KHU YLFWLPV a trait &RPPXQLFDWLRQV )HEUXDU\ KWWS FORXWFRP FR XN DKHDG
12
11
portrayed in !KNNCK@MCR through the heavily ritualised ‘blood ZRUOG SUHPLHUH ODWHVW ŷOP EORRGODQGV KRUURU FKDQQHO IULJKWIHVW
play’ between the RGSQHF@ DQG KHU oIDPLO\p RI IROORZHUV 7KH ĺOPpV JODVJRZ VWHYHQ NDVWULVVLRV GLVFXVVHV FKDOOHQJHV PDNLQJ ZRUOGV
ĺQDO UHYHODWLRQ t WKH EDFNVWRU\ RI WKH EORRG IHXG EHWZHHQ WKH ŷUVW DOEDQLDQ DXVWUDOLDQ KR ! DFFHVVHG 2FWREHU
RGSQHF@ DQG 6KSUHVDpV IDPLO\ t DOVR IRUHJURXQGV WKH P\WKRORJLFDO 3 &DULV %L]]DFD o&RPLQJ 6RRQ %ORRGODQGV’, Screen Australia
connection between the RGSQHF@, fertility and motherhood. We ZHEVLWH -DQXDU\ KWWSV ZZZ VFUHHQDXVWUDOLD JRY
learn that the RGSQHF@ was herself a victim of a man’s cruelty, and DX VD VFUHHQ QHZV FRPLQJ VRRQ EORRGODQGV>,
it was this that sparked her monstrosity – not only towards the DFFHVVHG 2FWREHU
family against whom she seeks vengeance, but also in relation 4 .DVWULVVLRV TXRWHG LQ o$KHDG RI WKH :RUOG 3UHPLHUHp RS FLW
to her own SRZHU 0XFK OLNH RWKHU oPRWKHU JRGGHVVp ĺJXUHV ibid.
WKDW KDYH PDQLIHVWHG DURXQG WKH ZRUOG VLQFH DQFLHQW WLPHV IRU 6 .DVWULVVLRV LQ %L]]DFD RS FLW
WKH RGSQHF@, motherhood becomes a way to gain strength (in her 0LUDQGD 9LFNHUV -DPHV 3HWWLIHU Albania: From Anarchy to a
case, to build an army), rather than being what it had been for %DONDQ ,GHQWLW\ +XUVW &RPSDQ\ /RQGRQ S
her previously: a cause of sadness and weakness. 8 &ODULVVD GH :DDO Albania Today: A Portrait of Post-communist
Yet, despite !KNNCK@MCR’ arresting depictions of blood feuds Turbulence , % 7DXULV /RQGRQ 1HZ <RUN SS } t
and the RGSQHF@, the theme that prevails overall is that of familial 9LFNHUV 3HWWLIHU RS FLW S
tensions – something underscored even more solidly by the 10 Robert Elsie, A Dictionary of Albanian Religion, Mythology, and Folk
G\QDPLFV EHWZHHQ SDVW WKH UXUDO YLOODJH VHWWLQJ D QDUUDWLYHO\ Culture +XUVW &RPSDQ\ /RQGRQ S
VLJQLĺFDQW YLVLW WR WKH ORFDO JRYHUQPHQW DUFKLYH $OEDQLDpV GDUN 11 Theresa Bane, (QF\FORSHGLD RI *LDQWV DQG +XPDQRLGV LQ 0\WK
WUDGLWLRQV DQG WKH OLWHUDO UHWXUQ RI WKH GHDG WR WKH ZRUOG RI WKH Legend and Folklore 0F)DUODQG &RPSDQ\ ,QF -HIIHUVRQ 1&
OLYLQJ DQG SUHVHQW HQFURDFKLQJ PRGHUQ FRQVWUXFWLRQ WKH DPEL S }
tions of the nation’s youth, represented convincingly by Artan 12 ibid.
www.metromagazine.com.au | © ATOM | Metro Magazine 195 • 27