Page 25 - Cercle Sigebert IV n1 ENG

equivocal interpretation of the word "dilessi" derived from "delighting" condition of

spiritual or material pleasure, then ecstasy or sexual enjoyment. Several experts have

extensively discussed this about a carnal union between the Magdalene and the Saviour and

of their Messianic progeny, linked to the dynasty of the ancient Merovingian kings. The
sceptics ask for concrete evidence hard to find, but they are not able to deny this thesis.

What strikes me of the statue of Mary Magdalene placed on the gable of the church of

Rennes le Château, and the strange snakeshaped fold that assumes the dress of the woman.

Professor Maria Samorì, observing the VIII station of the way of the Cross: Jesus Meets the

Daughters of Sion, pointed out to me that the hem of the tunic of Salvatore takes the form of

a snake.

I noticed that the reptile is

not crushed by the Messiah
but held with one foot and

stands before a woman

dressed in black (allegory of

death?). The snake is a

symbol of different facets,

ranging from the temptation

of sin, to the allegory of
knowledge (often dangerous)

in

astrology represents the

constellation of Ophiuchus

(see the booklet Le Serpent

Rouge linked to the mystery

of Rennes le Chateau).

Ophiuchus or (Serpentario)

is also the symbol of
immortality that twists

around the golden apple tree

in the garden of the

Hesperides (mythological

fable skilfully implied in the

decorations and parchments

of the church of Rennes le
Chateau. The Way of the

Cross, to the sculpture of the Magdalene placed on the gable where what strikes most is the

strange fold that assumes the dress of the woman. This representation reminds me of the

book of the Apocalypse where it is told of the Sign of the Woman of the Dragon: "At the

sound of the seventh trumpet, God's sanctuary opened in heaven, and the Ark of the

Covenant appeared in the sanctuary. Thunderous voices followed, thunder explosions,

earthquake, storm. "Then a great sign appeared in the sky: a woman dressed in the sun,

with the moon under her feet and on her head a crown of 12 stars. Then appeared another

sign in the sky (allusion to a constellation?) With 7 heads and 10 horns (allusion to No.17?)
And on the heads 7 diadems; his tail dragged down a third of stars. And the snake stood

before the woman who was about to give birth to the baby ... The baby was then brought to

safety, it follows ... The great demon, the ancient serpent he who call the devil and Satan,

was plunged on the earth and with him also his Angel Nephilim?) Now when the red dragon

saw himself crashed to the ground, he ran to pounce on the woman ... which he sheltered in