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The Society of Malaŵi Journal


                  friends in 1995, he observed: “Three years after these were written, I spent the summer
                  in Bosnia when its hills sparkled with the slogan “Bratsvo i Jedintsvo” – “Brotherhood
                  and Unity.”
























                  A  British  propaganda  leaflet,  picked  up  in  Burma  by  Shepperson,  which  had
                  been  dropped  in  quantity  over  Japanese  troops  in  the  Kabaw  Valley  in  1944
                  exhorting  them  (in  Japanese  on  verso)  to  surrender:  “Fifty  thousand  corpses  –
                  your  comrades - are now stripped clean on the rolling hills of Burma…defeat in
                  battle, retreat, starvation, death – this is what lies ahead of you…when you lie in
                  heaps  of  dead  just  like  your  comrades  who  went  to  their  deaths  continually
                  tormented by maggots and white ants, and who were left behind in the jungle.”

                         Likely the poet with whom, in my view, George related most closely was the
                  so-called “peasant poet” John Clare (1793-1864) who was born in Helpston, a village
                  not far from George’s own birthplace in Peterborough. Few could visit George during
                  his  retirement  at  Orton  Wistow  without  being  urged  to  drive  him  to  visit  Clare’s
                  birthplace to experience a personally conducted tour. It appears George developed a
                  deep personal empathy with the young poet’s anguish at the enclosure of the common
                  land  surrounding  Helpston  around  the1820s,  with  the  concomitant  destruction  of
                  ancient  woodlands  and  boundaries  and  with  access  rigorously  denied  by  the  new
                  owners: the ‘landed gentry’. Possibly  such  deep  concerns, in  part  at  least,  informed
                  George’s own early socialist leanings and activism.
                         One Friday morning, over ten years ago now, George asked me whether I had
                  ever read the Communist Manifesto. I answered in the negative on the slim grounds
                  that having attempted Marx’s Das Kapital in my early ‘teens, my curiosity had been
                  severely dampened. George produced a copy from his shelves and asked me to read it
                  for discussion at our next meeting. Having subsequently discussed it and received a
                  most informative peroration from George, he invited me to keep the manifesto. He then
                  produced some papers from a file lying on a nearby chair which he handed me to read
                  with the comment “I don’t the least mind what happens after I go, but I would be most
                  grateful if you didn’t mention this to anyone during my lifetime”. The topmost flimsy
                  he handed me was a carbon copy of a letter he had typed to the American Ambassador
                  in London. Dated in the early 1950s, it appeared George had been denied a visa to the
                  USA on account of his past affiliation with the Communist Party and consequently he
                  had written this letter in vindication. George detailed his pre-War Party membership
                  with  precision,  confirmed  his  resignation  when  he  was  mobilised  and  later
                  commissioned into the Northamptonshire Regiment, and of his having later re-joined
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