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Shepperson Memorial


                  the Party again after his post-War demobilisation, and of his having travelled to Bosnia
                  as part of a youth railway-building project. In time, disillusioned he said, he had again
                  resigned and explained his involvement as having been a natural consequence of his
                  modest  upbringing  in  the  then  semi-industrial  environment  of  Peterborough  and  a
                  youthful enthusiasm to assist build a better, more inclusive world. A visa was granted.
                  Another letter he handed me, this time on official, embossed, government Whitehall-
                  headed paper from an unnamed office or department, a room number only being cited,
                  invited him in vague terms to a London meeting ‘in his interest’ on a specific date.
                  George had later added the annotation in pencil ‘taken for good lunch at Charing Cross
                  hotel’. He chose not to discuss this latter communication.
                         Mention  should  be  made  of  George  Shepperson’s  association,  indeed
                  friendship, with the Republic of Malawi’s first president Dr. Hastings Kamuzu Banda.
                  George first met Banda in London where Banda was then a practising GP; more than a
                  decade before Banda returned to Nyasaland and was elected firstly prime minister and
                  then president. Meeting at Banda’s lodgings, on that first occasion, George took with
                  him  what  he  referred  to  as  ‘a  brown  paper  bag’  lunch.  Banda  declined  to  share
                  George’s offering on the grounds that ‘we Chewa do not eat with strangers.’ It might
                  well  have  been  just  a  case  of  the  choice  of  sandwiches;  catering  was  never  one  of
                  George’s strongpoints! After what might seem an inauspicious start, the relationship
                  blossomed with, years later, Banda offering George the first Vice Chancellorship of the
                  new  University  of  Malawi;  an  honour  George  politely  declined.  At  Edinburgh
                  University, George fêted Banda whenever he visited, during which times he formed
                  most  cordial  relations  with  the  Kadzamira  family,  particularly  the  Official  Hostess,
                  Mama Cecilia Kadzamira. Indeed, when any of the Kadzamiras were visiting the U.K.
                  unaccompanied by the President, Banda would contact George and ask him to ensure
                  their appropriate reception and smooth passage. For well over a decade the President,
                  the Kadzamiras and even John Tembo, a senior government minister who was Cecilia
                  Kadzamira’s  uncle,  exchanged  very  chatty  Christmas  cards  with  George.  As  far  as
                  President Banda was concerned, this most happy of relationships terminated abruptly
                  when  George  wrote  to  the  president,  as  a  friend,  expressing  concern  at  Banda’s
                  forcibly expressed intention to hang publicly Ali Medson Silombela (pour encourager
                  les  autres)  after  his  trial  and  conviction  for  the  murder,  amongst  others,  of  a  local
                  Malawi Congress Party Chairman, Ali John Mbewa, during the failed and short-lived
                  revolt  led  by  former  minister  Henry  Chipembere.  Friendly  advice  was  construed  as
                  adverse  criticism,  which  Banda  appeared  constitutionally  incapable  of  tolerating.
                  Nevertheless,  oddly  perhaps,  the  exchange  of  convivial  Christmas  cards  with  the
                  Kadzamiras continued for some years following Banda’s sudden and lasting rejection
                  of his old friend and sometime confidant.
                          Fond recollections and accompanying nostalgia threaten to extend my tribute
                  exponentially,  and  so  I  shall  conclude  with  two  final  abiding  memories.  The  first
                  relates to George’s love of the Swahili and Chinyanja marching songs he learnt in the
                  KAR, the words of which never left him. I would be regaled with these songs almost
                  whenever he took a comfort stop during our Friday sessions. “Just going to the chim”,
                  he would announce, rising to his feet; the Chinyanja word chimbudzi meaning latrine.
                  He would then burst into a rendering of a marching song such as “Tu Funge Safari”
                  which would continue, spasmodically, until he returned once again to his chair. My last
                  recollection  relates  to  the  many  hospital  appointments  to  which  I  accompanied  him
                  over the years when everyone we passed of apparent African descent would be greeted,
                  cheerily, first in Swahili and then in Chinyanja. If either elicited a response, the length
                  of ensuing conversations would frequently bring us nearer and nearer to the hour of his

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