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 Chapter Five:   | 145    152 | A New Light                                                                                          Chapter Four:   | 137

 entire hour?” You do not need to speak. All you have to do is set   The Double Profit  the opening of the needle is very small, only enough for a small
 aside time for a meeting with the Creator. Come to the meeting                         thread, it must be open at both ends. Otherwise, the needle would
 and be alone with the Creator. Do this in the simplest way, even   A person who spends an hour in hitbodedut every day has time   have no use. This is what the midrash means: all that is required of
 if you have nothing to say. Only try, as best you can, to induce   for both a daily personal accounting and for devoting half an hour   you is that you make an opening and awaken. That opening may
 yourself to say whatever you can, and to want and yearn as much   to the work of the will. That is the perfect way in which a person   indeed be small, but it must pass from one end to the other! (Kol
 as you can. Know that you are in an hour-long meeting. Until you   can open the eye of a needle to come to Hashem, following which   Mevaser in the name of Sefer Niflaot Chadashot). Rabbi Dessler writes in
 finish the  entire  hour, you  are  not  leaving.  Even  when you  feel   Hashem will  make  an opening  for  him as large  as the  entrance   a similar vein, expanding on this idea (Michtav Mei’Eliyahu, Part 3, p.
 confused or frustrated, whether you feel like staying or not, you   of  a banquet  hall. That is  why  I earlier wrote that your  entire   92):
 cannot go, because you are in the middle of a meeting. Understand   understanding and performance of everything that you have learned
 this well: you are in a meeting with the Creator. You do not leave   in this book so far depends on your implementing Rabbi Nachman   Where do we make an opening? In the heart. Every
 until the meeting ends.  of Breslov’s counsel, which is to engage in an hour of hitbodedut.   thought  of  repentance  constitutes an opening  that
          A person who attains the great and tremendous gift that is called an               breaches the iron curtain separating us from our Father
 Rabbi Nachman of Breslov guaranteed you that by following this   hour of hitbodedut, and who knows how to engage in hitbodedut   in heaven.  Even  if  a person only succeeds  in making
 simple advice you will rise on the perfect pathway to your perfect   properly, possesses the entirety of the service of Hashem. He has   an opening like  the eye  of  a needle,  he receives,  by
 rectification. By means of this practice, you will attain the perfect   Rabbi Nachman of Breslov’s awesome assurance that he will attain
 rectification of all of your incarnations—which is to say, you will   a complete rectification. He engages in a personal accounting and   the  kindness of  Hashem, may He  be  blessed,  such
 attain your ultimate purpose.  attains absolute atonement every day, and he also possesses the   powerful help from heaven that it moves him from the
          strongest tool for true change, which is the work of the will.                     materialistic  situation  in which  he  is steeped,  raising
 A Great and Powerful Medicine                                                               him to an immeasurably higher level…. But that is on
           In truth, the work of the will is not my own invention. Rabbi                     one  condition: that this  opening  should  be  like  the
 The hour that a person dedicates to his personal work is a wonderful   Nachman himself, who prescribed the hour of hitbodedut, wrote   eye of a needle, passing from one end to the other, a
 vehicle  that will  bring  him  close to Hashem, to repentance,  to   that a very  important component  of  hitbodedut  is the  work  of   hole that penetrates  through the entire thickness. The
 manifest faith  and  to  all of  the  good  in this world,  as is stated   the will: to focus on one issue until one brings about salvations in   meaning of  this  opening is  that  the  will  is  strong,
 explicitly by the greatest of the generations and in particular the   that area. Rabbi Nachman took all of these factors that you have   true and sustained, and not flawed by hesitation
 master of  ethical teachings and the ways of  serving God,  Rabbi   learned about here—i.e., these principles and rules—and put them   and indecisiveness…. After this condition is met, how
 Moshe Chaim Luzzatto (the Ramchal), in his Derech Eitz Chaim:  into the set framework of the work of prayer.  incredible is the amount of profit compared to the small
                                                                                             amount of the original assets…. How wondrous is His
 This is the greatest and most powerful medicine   Practically speaking, he built the straightforward and wondrous   kindness, may He be blessed. He pours spirituality upon
 that you can produce against your evil inclination.   tool that we call “the work of the will.” Whoever simply uses this   us in great  abundance, in exchange  for every  slightest
 It is easy and its effect is great and it bears much   tool—whether  man or  woman, boy  or  girl,  Jew  or  gentile,  the   movement on our part. Moreover, heaven judges all of
 fruit. A person should stand every day for at least one   lowest person in the world or the highest person in the world—  these great consequences as though they are truly ours,
          will activate all of the mechanisms of the world, all of the secrets
 hour free of all other thoughts to think only about what I   of  creation, all of  the spiritual rules  and principles, and he will   as though we accomplished them all with our own might.
 have discussed, and to inquire in his heart: what did the   transform himself and rise.
 early ones, the fathers of the world, do so that Hashem                                  How do we make an opening that passes from one side to the
 desired them? What did Moses our teacher, peace be   To transform oneself means to live a new life, to emerge from   other? We do this by means of the work of the will. Only when
 upon him,  do? What did David, the anointed one of   darkness to light, to live in the Garden of Eden. Is it possible to   we persistently speak  a half hour  a day,  focusing our intention
 Hashem, and all of the great ones who were before us,   describe the Garden of Eden? Is it possible to describe a beautiful   on achieving a single goal, will the opening truly pass all the way
 do?      view,  a  rainbow,  a  color,  to  a  person blind from  birth?  It  is       through. Then Hashem will open the gates of holiness and purity,
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