Page 155 - 20780
P. 155

134 | A New Light                                   Chapter Five:   | 155               158 | A New Light

 pride. True success occurs only when we do the work of our true   changes  nature.  You will not  need  persuasion and  explanations,   prayers—i.e., they do not progress. They pray for many things—or
 mission, which is related to us, which is in our realm. That is the   because you will have already seen the dramatic power of prayer in   if they pray for one thing, they do so for just a few days. They do
 work of the will.  your own life. “From my flesh I see God” (Job 19:26).                not maintain their focused prayer for a sufficient amount of time to
                                                                                         acquire what they want. Instead, they leap from topic to topic and
 The Symbol of Prayer                                                                    from trait to trait. Thus, they do not gain anything. In the end, they
                                                                                         despair  and  fall  entirely  from  this elevated  practice,  ceasing  the
 Like Moses who passed away at the time of the will of wills, so too   If you wish, I can turn you into tzaddikim like myself.   practice of hitbodedut altogether, because they do not see results.
 King David and the righteous Joseph passed away at the time of the                        However, when we spend half an hour on one topic we see results,
 will of wills, because they too attained a perfect will by means of   Sichot Haran 163
 the power of prayer. Regarding King David, one does not need to                         and that bolsters our adherence to the entire path of hitbodedut.
                                                                                         When we do hitbodedut, for half an hour we engage in the work of
 enumerate at length the proofs that he was entirely prayer. He says                     the will. That half an hour of work on the will we desire to engage
 of himself, “I am prayer,” his book of Psalms testifies that he is the
 archetype of prayer, and he spent entire nights in songs and praise:                    in the practice of hitbodedut, and it becomes our regular practice.
 “To You I call out all the day” (Psalms 86:3). The great innovation   Do Not Let Go of One or the Other  Rabbi Baruch Shalom Halevi Ashlag, the son of Rabbi Yehudah
 that we learn from King David is that all repentance depends on                         Leib Ashlag, author of the Sulam, defined and summarized this in
 prayer. There is no way to repent without praying. As the Gemara   It is important to emphasize the following. Clearly, an hour of   precise language:
 teaches, King David taught all generations a path of repentance for   hitbodedut  every  day,  in whatever  fashion a  person  does  it,  is
 the individual—and that path of repentance is the book of Psalms   something very good and a formidable achievement. A person who   The difficulty preventing a person from being able to
 (as stated in Likutei Moharan II 73).  does hitbodedut will attain all of the tremendous gifts promised him
          and bring about extraordinary and awesome rectifications. Even                      pray  is  that  his  will  is  divided  into  a  number  of
 King David testifies that all of  his  ability  to choose freely  was   in this world, he will see a marked improvement in all areas of his   components…. That is why the holy books state that
 made possible only by the help and power of Hashem: “You guide   service of Hashem.          when a person takes the initiative to pray regarding some
 my destiny” (Psalms 16:5)—meaning, “You placed my hand upon                                  topic, he should only pray for one thing. One may ask:
 the  good  portion,  saying: Choose  this.” Why  did  Hashem help   But only when a person does the work of the will can he attain a   What is wrong with requesting two things? After, nothing
 him choose? That is because he was entirely a being of prayer. He   fundamental transformation, a literal change of his nature: success   is lacking in the house of the King! But the answer is that
 engaged perfectly in his free choice with prayer, which was in his   in nullifying his evil inclination, his evil traits and his cravings. As   this advice relates to the [limitations of the] person: a
 hands. He was entirely a being of prayer. And so he was led in the   Rabbi Nachman teaches, “A person should engage a great deal   person only has  a finite amount  of  will, and he must
 way that he wanted to go.  in prayer and talking [to God] until he succeeds in nullifying [a   devote the entire power of his will to the topic of his
          problem]” (ibid.).                                                                  prayers, and not disperse his will among a few topics.
 To Purify the Entire World  If a person were strict about praying every day without exception

          for everything he needs, he would certainly see a marked change.                      Everyone  has  a  measure of  will that the  Holy One,
 So too the righteous Joseph was entirely a being of prayer. When   But since everyone goes through various phases every day, typically   blessed be  He,  has given  him in accordance  with his
 he was imprisoned for 12 years, what did he do? He did not have   a person prays every day for different things in keeping with those   needs.  By way of  illustration,  let  us say that a  person
 books, and he could not learn in such a filthy place. But the speech   phases, and so he does not engage in consecutive and ongoing work   possesses ten kilograms of will. If with one kilogram of
 of prayer accompanies a person everywhere. As Rabbi Nachman   on one topic. And as mentioned above, even when he focuses on   his will he wants money, with another kilogram he wants
 states, “Just as a mother always accompanies her children and does   one topic, after a period of time he grows distracted and goes on
 not forget them, so too speech, which is the level of the Shechinah,   to something else, and so he does not acquire anything.  honor, and so forth, his will is divided into a number of
 always accompanies a person.”  Therefore,  Rabbi Nachman  says                               parts, each of which is weak…. A strong will is a single
                                                                                              will! For instance, a person sitting in jail has only one will:
   150   151   152   153   154   155   156   157   158   159   160