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Chapter Five:   | 157    156 | A New Light                                                                                          Chapter Four:   | 133

 In spirituality as well, there is one strategic central point on which   Bull’s Eye    not told him to stop, he would have continued to pray until he
 we must  focus our prayers until  we succeed in  overcoming  the                       would have nullified the decree, and he would have entered the
 evil will. That is the craving for licentiousness, which is called the   A person’s will is called “yearning,” kisufin. The word kisufin is   land. The Gemara learns from Moses (Berachot ibid.) that “when a
 “inclusive evil.” Locking in on this goal and investing all of the work   related to kesef, “money.” Imagine that you have a sum of money   person prays at length, his prayer does not return empty,” because
 of one’s will there is a long-term project. But it opens the way to   to invest. If you want to put it all in one property, you buy it and   “the gates of prayer are never locked” (Devarim Rabbah 2).
 easily conquer all the other fronts.  you proceed further. But if you want to buy many things at once,
          the money will not suffice and you will not buy anything. The key to            Moses was entirely a being of intention. He is the representative
 Rabbi Nachman himself acted in this way. He said that he did not   properly using the work of the will is to calm your mind and choose   and model of the perfection of the will. The numerical value of
 try to work on all cravings, but solely on one until he saw results—  one issue to focus on. That focus will allow you to properly utilize   the name “Moses” (adding one for the name itself) is equal to that
 and he chose this craving in particular (Sichot Haran 16).  the power of your will to attain goals, to succeed and to progress.   of the word ratzon, “will.” Therefore, he passed away at minchah
          Your will is the tool with which to transform every matter and issue.         time on  the  Sabbath, which  is a  time of  “the will of  wills.”  As
 He  was extremely  and extraordinarily holy in his   When the tool of your will is focused, it becomes complete, and   Rabbi Natan states, “The ultimate perfection of the level of Moses
 separation from the lust [of  licentiousness], absolutely   you attain your goal. But when your will is diffused, you want many   our teacher is that he was integrated into the will of wills” (Likutei
 separated,  with supreme and awesome holiness. He   things, but with a weak will. Therefore, there is nothing to draw   Halachot: Arev 3). That is because “Moses our teacher, peace be
 said that if  he  would only surrender  in this  one  area   deliverance to you, and even after years pass you will be frustrated   upon him, is the best of the human species. Who is greater than
 the evil inclination was willing to allow him everything   because you have gained nothing. Regarding that, our sages said:   Moses, the rabbi of all of the prophets and of the true tzaddikim
 else. But, on the contrary, he was willing to surrender   “If you try to grasp too much, you will grasp nothing; if you grasp   in all of  the  generations? In  the  end,  when he  passed away, he
 everything else aside except for this [craving], which he   just a little, it will remain in your grasp.”  certainly attained the ultimate level of perfection that cannot be
                                                                                        comprehended. And the entire essence of his extraordinary level
 was determined to break.
           Prayer is called the weapon of a Jew. As Rabbi Nachman says,                 is that he succeeded at the time of his holy passing away to be
 That is to say, the evil inclination would be happy to   “A Jew’s fundamental weapon is prayer” (Kitzur Likutei Moharan 2).   absorbed into the will of wills.”
 allow him to break all other cravings as long as he would   If a person focuses his prayer on one issue, he is like someone who   The Torah tells and describes  Moses’ prayer on behalf of  the
          aims his weapon and shoots—then he successfully hits his target.
 surrender  just one [craving] to it—presumably,  the   But if he does not focus his prayer on one issue, his chances of   nation of Israel: “He pleaded … I prostrated myself … I entreated
 universal lust, because the essence of the evil inclination   hitting the target are very low. He has a weapon, but he is not   … I prayed ….” That reflects all of the decades during which he
 inheres in this lust. But he, may his memory be for a   using it properly. Therefore, Rabbi Nachman says, “A person who   prayed  and cried  out to  Hashem in order  to  successfully  align
 blessing, said that, on the contrary, he would give up   attains the sword [of prayer] must know how to handle it and not   himself with His will. Throughout his entire life, he lived with the
 breaking  every  other  [craving]  but this lust, which  he   turn it to the right or to the left [of the target]. He should ‘aim at   fear of heaven. Throughout his entire life, he lived with prayer and
 wanted to break entirely.  a hairsbreadth and not miss’ (Judges 20:16)” (ibid.).       crying out to Hashem. All of his life, he engaged in the work of the
                                                                                        will. Therefore, he became clean and holy, and he attained perfect
 This was how he conducted himself from the beginning.   To Find the Issue              humility. All that he did in life and all that he attained he did with
 His entire goal and efforts were initially focused                                     a great deal of prayer, and he always requested only an undeserved
                                                                                        gift, so that he would never feel pride.
 only on breaking this universal lust. At first, he   Another military metaphor is that of  a  commander leading  a
 paid  no attention  at  all  to  breaking the  craving   battle that is raging on a few fronts, who perceives that his troops   But when we do not proceed with prayer and intentions, only
 of eating. On the contrary, at first he ate a remarkably   are mired on all of these fronts. What should he do? He should   with “my power and the might of my hand,” only with our own
 large amount, much more than other people….  choose one  strategic front and concentrate all of  his  resources   actions, then even if we succeed and withstand tests, woe to that
          there. He will conquer and overwhelm that front, which will raise             success, woe to that shame. That leads a person to pride and to a
 An inseparable part of the work of the will is focusing on just one   the soldiers’ morale and open the way to progress on the other   sense of self. Thus, without the work of the will, it is impossible to
 topic. When people lack that focus, they do not succeed in their   fronts as well.     succeed: either we fall and despair, or we succeed and fall prey to





































































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