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346 | A New Light                                  Chapter Eight:   | 327

 They Will Not Be Able to Harm Me  The Three-Plied Cord

 A person’s awareness that “there is no other than He” removes all   The simple meaning of the word nefesh is a person’s lifeforce. But
 of his fears—not only fears and worries resulting from dreams and   nefesh can also mean “will” and “prayer.”
 delusions, but even fear of actual dangers. For instance, if a person
 who is standing trial on a serious charge has perfect knowledge, he   We find nefesh in the sense of “will” in the words of Abraham to
 will be unafraid and unworried, because he knows that the judge   the Hittites: “If it is acceptable to your nefesh that I bury my dead
 and the plaintiff are only puppets, and that he is solely in the hands   before me” (Genesis 23:8), meaning, “If you want to help me bury
 of Hashem, Who will do him only good. With the power of this   my wife.” Rashi there defines “your nefesh” as “your will.” And in
 knowledge,  a person can remove  all judgments, as is  famously   the verse, “My nefesh is not for this nation” (Jeremiah 15:1), Rashi
 taught in Nefesh Hachaim (Gate 3, Chapter 12):  explains this to mean “my will.”

 The following is truly a great matter and a wonderful   And we  find  nefesh  in the  sense of  “prayer” in the  words of
 regimen  with which  a  person can remove  and nullify   Hannah: “I poured out my nefesh before Hashem” (Samuel I 1:15)
 all judgments and other wills against him, so that they   and Rashi explains: “What is nefesh? That is prayer” (Berachot 8b).
 will not be able to control him and they will make no   Both will and  prayer  are  called  nefesh  because  they  are  equal
 impression on him.  in their character and quality. The will constitutes the character
          and lifeforce of prayer. Therefore, the Ralbag comments on this
 He must realize firmly in his heart: “Hashem is the true   verse: “This means that she prayed to express all of her will
 God and there is no power at all other than He in this   to Hashem.”
 world and all other worlds, and everything is filled solely
 with His simple oneness, may His name be blessed.”   The Nefesh Hachaim adds an original and inspiring comment
          on this verse, linking the quality of a person’s prayer to the purity
 In his  heart, he must  nullify  completely  and ignore   of his will (Gate 2, Chapter 15): “[Hannah] poured forth all of her
 completely any other power and will in the world, and   nefesh in her prayer before Him, may He be blessed. Therefore,
 subjugate his pure thought and cling in the purity of his   she said,  ‘I  poured  out  my nefesh….’  The  phrase ‘pouring  out’
 thought only to the singular Master, blessed be He.   means to pour out entirely (as is known from the Gemara). This
          indicates that she no longer had any will for this-worldly

 Then [Hashem], may He be blessed, will satisfy him   matters, because nefesh means ‘will,’ as in the verse: ‘That which
 and nullify all other  powers and intents in the  world   your nefesh says, I will do for you’ (Samuel I 20:4), and the general
 before him, so that they will not be able to do anything   will is connected to the entirety of the nefesh.”
 at all to him.  Incidentally, it is possible to infer from the three-fold connection
          of  lifeforce,  will and prayer—which are  all called  nefesh—that  a
 Amazing stories are told about Jews who kept this advice and   person’s prayer spoken with will generates a corresponding amount
 experienced  supernatural  miracles, rescues and salvations  from   of lifeforce. This sheds light on Rabbi Nachman’s statement that
 terrible dangers. At any rate, we see from these holy words that   “we receive  the  essence  of  [our] lifeforce  from  prayer”  (Likutei
 when a person truly knows Hashem and knows that there is none   Moharan I 9 and also 2). This is because lifeforce is drawn to a person
 else but He, he nullifies all powers in the world, and they cannot   in accordance with his will. As the verse states: “You give everyone
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