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 from Hashem. As Rabbi Nachman taught: “In accordance with the   And Rabbi Tzadok defines the essence of prayer as follows: “In
 increase of knowledge, peace is increased, because peace depends   prayer, the principal  factor  is the desire and will to  pray
 upon knowledge” (Likutei Moharan I 56). All arguments between   and plead—and, as [the sages] said, ‘Do not make your prayer a
 husband and wife are due to a lack of knowledge. If a man knows   rote task but a plea for compassion…’ (Avot 2:13). It is not the will
 that everything that happens comes from Hashem, he has no reason   of Hashem, may He be blessed, that people repeat prayers before
 to fight with his wife. If he wants to argue with someone, he should,   Him. Rather, it is His will, may He be blessed, that they desire to
 heaven forbid, argue with Hashem, because it is Hashem Who is   pray.”
 doing everything to him. This person should learn In the Garden
 of Peace, and understand and know clearly that peace in the home   “Let Us Lift Our Hearts to Our Hands” (Lamentations
 corresponds directly with his knowledge.
          3:41)
 If a person has a problem with anger, I tell him to spend half
 an hour reciting “He Who graciously give knowledge.” As Rabbi   Thus, we see that the will is the soul of prayer. From here, we learn
 Nachman teaches: “Anger and cruelty are nullified by knowledge,   that prayer has a body and a soul: the will is the soul of prayer, and
 because anger and cruelty are a lack of knowledge. As the verse   the words are the body of prayer. Prayer without will and yearning
 states: ‘Anger rests in the bosom of fools’ (Ecclesiastes 7:9)” (ibid.). If   is dead. It is a body without a soul, without life, without a heart.
 this person knew that everything comes from Hashem and is for his   From this, we may understand why many people who “pray” see
 good, he would not grow angry. What would he grow angry about?   no results from their prayers. Why? Because they only read the
 About the good that Hashem does for him?  words of the prayers. Thus, this prayer has no soul—i.e., it has no
          heart and will. Therefore, these prayers do not rise and do not have
 And if a person is financially needy or in debt, I tell him to spend   any effect. That is why the sages said that prayer without intent is
 time reciting “He Who graciously give knowledge,” and not the   like a body without a soul. What is “without intent”? That means
 blessing for income. As Rabbi Nachman teaches:   without will. Therefore, it is without soul. Conversely, prayer with
          intent, which is prayer with will, is living prayer, and it rises to the
 In accordance with the greatness of knowledge, so is income easy,   throne of glory. “Reading the prayers” is not called praying. All of
 because effortless income depends on knowledge. As the verse   the work of prayer is to want what we are saying!
 states: “The people went about and gathered [the manna]” (Numbers
 11:8)—meaning, foolishly [because the Hebrew for “went about,”   Thus,  the halachah  states, “Better is  a little amount  of  prayer
 shatu, is similar to the Hebrew for “fool,” shoteh] (Zohar). That   with intent than much prayer without intent” (Shulchan Aruch: Orach
 is because a person who lacks knowledge must toil and struggle a   Chaim 1:4). This is because prayer is measured only in accordance
 great deal to attain an income…. But when a person’s knowledge   with a person’s will and not in accordance with the amount that
 increases, so do [heavenly] compassion and peace. Therefore, his   he reads, since prayer is “the service of the heart.” As the Gemara
 income comes easily,  as in the  verse:  “Within  your borders He   says, “The verse states, ‘To love Hashem your God and to serve
 makes peace; He will satiate you with the fat of wheat kernels”   Him with all your heart’ (Deuteronomy 30:6). What is the service of
 (Psalms 147:14) (Likutei Moharan I 56).  the heart? That is prayer” (Ta’anit 2b). What is the heart? The heart
          is the will, which is intent. The verse continues: “To serve Him
 Do Not Be Afraid of Fear  with all your heart and with all your soul.” The service of prayer
          needs to involve all of a person’s soul—i.e., all of his will—because,
          as stated above, the soul is the will. Without the will, prayer is not
 Clearly, the basic solution for anyone suffering from psychological   prayer and it does not accomplish anything. As the Gemara states:
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