Page 439 - 20780
P. 439

442 | A New Light                                  Chapter Nine:   | 439

 times (as written in the previous chapter). He must cry out and   to  sleep  he  should read  Psalm 91,  “The Song  Regarding  Evil
 call out to Hashem to guard him and rescue him from his greatest   Occurrences,” because in sleep endless number of evil occurrences
 enemy,  which wants  to  uproot him  from both worlds. And he   and harmful forces that were caused by a person’s sins besiege him.
 must repeat that another few times: once on behalf of his wife and   He must plead with Hashem to keep all of those harmful forces
 a separate instance on behalf of each of his children. And when   from approaching him and harming him. This psalm explains that
 he recites hamapil, he should also have in mind that he is asking   all of Hashem’s protection and safeguarding depends on a
 Hashem to keep the evil inclination of sleep from overcoming him   person’s holy will and yearning. As the verse states, “Because
 and seizing him.  he desired Me, I will rescue him” (Psalms 91:14). And so Likutei
          Halachot (Birkat Hamazon 4:21) teaches:
 To Learn from Experience
                The lion, cobra, young lion and serpent (cf. Psalms 91:1)

 A basic point in preparing for sleep that I have learned from my   are “husks” and [creatures of the] Other Side. They are
 own experience and from the experience of many others is that it   obstacles to holiness that obstruct and spread themselves
 is vitally important to engage in the entire order of preparing for   across the holy path like snakes, lions and serpents, and
 sleep while standing up, because when a person sits down, he is in   they  do  not  allow anyone  to  proceed  on  the  path  of
 danger of being “seized.” Thus, the Ari states that it is preferable   holiness. The verse promises a Jew that he will be able
 that a person stand during the entire order of the Bedtime Sh’ma.   to tread upon them, trample them and eradicate them
 Also, if a person wants to learn a little before going to sleep, he   by means of his holy will and desire, in keeping with the
 should do that standing up as well, since this is a perilous time. As   verses, “You will tread upon lion and cobra…. Because
 Rashi explains (Berachot 4b), sleep attacks a person and overwhelms   he desired Me, I will rescue him”  (Psalms 91:1,14). The
 his will. Similarly, when a person gets up in the morning, he must   operative word is “desired.” The essence of overcoming
 remain standing until he  leaves  the  house.  Sometimes  the  evil
 inclination tells him to sit down for just a minute or two, and he   [negative forces] is desire and will.
 falls asleep  and finds himself  awakening after  an hour. Sitting is
 dangerous, whether before or after sleep. Therefore, we must place   In particular, a person should focus on the verse, “In your hand,
 fences around the topic of sleep.  I entrust my spirit. You have redeemed me, Hashem, true God”
          (Psalms 31:6). This is the central verse on which all sleep depends.
 When a person is engaged in serving Hashem and sleep overcomes   When a person says this verse, he should plead to Hashem with
 him, he must be as mighty as a lion to stand and not sit, because   tremendously deep  feeling,  “Master of  the  world,  I  deposit  my
 if he sits he is in danger of being seized by sleep. Therefore, on   spirit only in Your hand. Please, Hashem, only You take my spirit.
 the eve of Yom Kippur, the young cohanim would tell the cohen   Renew  my soul and redeem  me  from all of  the  extrinsic forces
 gadol: “My master the cohen gadol, stand and cool [your feet] on   that want to contaminate me. Have compassion on me, so that
 the [marble] floor,” so that the cold would wake him up (Yoma   my spirit will be only in Your hand!” And when he lies down, he
 1:7). I knew a great tzaddik in Jerusalem whom no one ever saw   should repeat that verse over and over again, with this intent, will
 sitting. Because he would sleep very little in the evening and rise at   and yearning. Then the verse will be realized in him, “When you lie
 midnight, he knew that if he would sit down he would fall asleep—  down, you will not fear. You will lie down, and your sleep will be
 and so he always stood. Related to that, the verse speaks of “those   sweet” (Proverbs 3:24).
 who stand in the house of Hashem in the nights” (Psalms 134:1).
   434   435   436   437   438   439   440   441   442   443   444