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Chapter Three:   | 91    94 | A New Light                                                                                          Chapter Three:   | 67

 wanted nothing at all to do with sensuality, heaven would certainly   Torah details this for us and repeats the warning again and again:   do not have the strength. Why didn’t you turn to the
 and assuredly have guarded him from that sin.  “Remember, do notforget, how you angered Hashem your God   Master of all strength to empower you? If you wanted
          in the desert. From the day that you left the land of Egypt until                  to overcome your anger so badly, why didn’t you
 The Writing Is on the Wall  you came to this place, you have been rebelling against Hashem”   dedicate at least a quarter of an hour a day to pray
          (Deuteronomy 9:7).  Remember  well:  for  40  years,  you  rebelled                for that?”  To  that question,  you will  have  no reply.
 And if this were so in the generation of the desert, it is a million   against Hashem!  This  is the  message  to  all generations:  see  and   And so heaven will censure you and prosecute you ….
 times more the case in our generation: that unless we invest half   study this well. We must study this not in order to disparage our
 an hour a day in the work of the will to ask Hashem to distance   forefathers but so that we will learn from their tests and from their   If you pray and afterwards stumble, there is no claim
 us from sensuality and licentiousness and to help us attain holiness   errors. Then we will be able to proceed upon the proper path. This   against  you. But  if you do not pray and entreat,  no
 and the ability to guard our eyes, we will not have the ability to   is because the essence of the goal in learning the Torah is to know   excuse will be accepted.
 choose freely and withstand tests! There is no necessity to expand   how to conduct ourselves in our own lives, not in order to know
 on the details, because everyone  can see  with  his  own eyes  the   what happened in the past. The Torah is not a book of history. The   That is what I said on that cassette recording.
 human  condition in regard  to  matters of  holiness. Does  anyone   Torah teaches each person the proper way to live his life. And the
 delude himself into thinking that he is inoculated? The opposite is   proper way is the way of work: “man was born to toil” (Job 5:7).  In truth, this person was still far from keeping Torah and mitzvot,
 true. In our generation, the unleashing of the drives and lusts of the   Therefore, Moses rebuked the nation of Israel with the words,   and  far  from  praying,  but these  simple words—that there  is a
 body has penetrated even into the most guarded circles, until the   “Hashem did not give you a heart to know” (Jeremiah 24:7). They   Creator of the world Who can help and Who wants to help, and
 self-control of every individual, without exception, is in a constant                  from Whom a person should request help—penetrated his heart
 state of dangerous descent. The truth is written on the wall, in hot   had to awaken on their own to entreat Hashem to turn their hearts   and deeply inspired him. He had never heard such a simple and
          to heeding Him and keeping His mitzvot. This is discussed in the
 and bubbling blood, and it cries out: a person who does not work                       accessible solution. He also saw from his long experience that no
 on holiness in this area is liable to abandon everything in a single   Gemara (Avodah Zarah 5). And Tosafot explain there (s.v. ad) that,   other solution had truly helped him. These words filled him with
          after  having  seen  numerous  times how they  had fallen  prey  to
 moment and fall from every level!                                                      new hope.
          grave sins—such as the golden calf, the spies, and their unending
 In our generation, the evil inclination does not need to work hard   self-pity and weeping—the people of Israel had to come to their   He harnessed all of his will and the fire burning within him to
 in order to persuade people to sin. It has brought about the internet   own realization that they were in danger and that they must seek   apply this advice. He began to devote time at night after work to go
 and all of the various devices that incinerate people’s lives and drag   Hashem’s  help  (cf.  the introduction  to Hishtapchut  Hanefesh).  If  they   to a place where he would be alone, and there he pleaded before
 them down to the lowest level of Sheol. Everyone runs after these   would have turned their hearts to examine their ways and their sins   the Creator of the world in his simple words to rescue him from
 devices and pays money in order to sin and not have a moment   from the start, they would have understood the darkness and danger   the trait of anger and to put an end to his quick temper, and he
 free to do things that are truly good. The evil inclination is simply   they were in. They would have reflected on the fact that even after   asked Hashem to help him withstand tests. He prayed and pleaded
 a genius. He has upgraded himself to the high-tech generation. Its   having heard Hashem Himself declare “I am Hashem your God”   a great deal in his own words—in particular, before any situations
 devices do his work for him, and he can rest. Therefore, the evil   and “You shall have no other gods,” they had descended to the   that he knew were liable to trigger an outburst. At such times, he
 inclination has gone on pension….  terrible nadir of the sins of the golden calf and of ingratitude, for   would pray a great deal and at length, and cry out to Hashem to
          which Moses rebuked them at great length.                                     save him and help him.
 This  is not the place  to  detail all of  the problems  of  the
 generation,  and a word to the wise is sufficient. But this is  not   Moses speaks  to  each individual: know what the  true work is.   This  was not easy for him. Sometimes he thought that he is
 merely theoretical, but a painful reality. We see and hear again and   The true work is to request of Hashem every day: “Give us a heart   speaking  to himself,  and that no one  hears  him, heaven  forbid.
 again about fine and holy families that were shattered into pieces   to truly serve You.” As the Gemara says: “When the Holy One,   But because he so strongly wanted to see a change in his life and
 because of the temptations of sensuality. People about whom you   blessed be He, said to Israel, ‘If only they would have this heart,’   because he felt that he had no other idea and no other recourse,
 never  would have  believed  it possible  have  fallen tragically into   they should have responded, ‘Give it to us!’” As mentioned earlier,   and his inner truth told him that this advice constituted all of his
 realms of uncleanness, and smashed all of their children and family   this “heart” refers to the will. Everyone must know that his work   hope, he clung to this thread with all his might and all of his good
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