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ההגה
."ךֶָטְפָשְׁב
ב קרפ
םייח ץפח
Chafetz Chayim הרימשה תבוח סרטנוק .'ג קרֶֶפּ 'ב קֶלֵח ןוֹשָׁלַּה תרַיִמְשִׁבּ וּנרְַאֵבּ “Mazal Elul” (Distributed by Feldheim Publishers, 5766). 12. Please see Sefer Shemirat HaLashon in English translation, entitled הָשׁרָָפּ ,אֵצֵיַּו תַשׁרָָפּ הָבּרַ תיִשׁארְֵבּ( ל"ַזֲח וּרְ
Kuntres Chovat HaShemirah הרימשה תבוח סרטנוק
nd
2 chapter החיתפ
which is (entirely) Lashon Hara. (More) And in perashat Nasoh .הָליִעְמ ןַבּרְקָ וּלִּפֲא איִבָהְל בָיַּח ,הָנֱהֶנ םִאְו ,הָטוּרְפּ הֵוְשׁ
(Bamidbar 5:2) “and you shall send out of the Encampment every
person who is afflicted (with Tzara’at),” meaning, he is sent ,יִל תֶשֶׁדּקְֻמ ְתַּא ירֲֵה ,הָּל רַמָאְו רָבָדּ הֶזיֵא הָשִּׁאְל ןַתָנ םִאְו
outside of the three areas of Encampment. All this is alluding to ַעֹּגְנִל םָלוֹעָה לָכְל רוּסָאְו ,שׁיִא תֶשֵׁא תיֵשֲׂעַנ עַגרֶ וֹתוֹאְבּ
15
anyone, even if he is great in his Torah knowledge, as was Doeg
Edomite. (More) And in perashat Beha’alautcha (Bamidbar רַמֱאֶנְו ,וֹרוּבִּדּ ַחֹכְבּ םיִיוּלְתּ תוֹעוּבְשׁוּ םירִָדְנ יֵניִדּ לָכְו .הָּבּ
12:1) “and Miryam and Aharon were discussing their brother ,ם"וּכַּע יֵנְיְנִעְבּ ןֵכְו ."וֹרָבְדּ לֵחַי אלֹ" :)'ג 'ל רָבּדְִמַּבּ( הֶז לַע
Moshe.” (More) So too in perashat Shehlach Le’cha, which
discusses the incident of the spies (Bamidbar, chapters 13-14). ,הָתַּא יִלֵא :הָּל רַמָאֶשׁ אָלֶּא ,הֶשֲׂעַמ םוּשׁ הָשָׂע אלֹ וּלִּפֲא
(More) And in perashat Chukat (Bamidbar 21:5) “and the Nation ןירִדְֶהְנַסְבּ אָתיִאדְִכּ ,הֶז לַע הָתיִמ בָיַּחְו .הרָוּמְגּ הָדוֹבֲע אוּה
complained (spoke against) Elokim and Moshe,” and snakes
were sent against them. (Please see Rashi’s commentary in that לָכּ לַע הָלְעַמְלִמ ןיִחיִגְּשַׁמֶּשׁ הָמַּכְו הָמַּכּ תַחַא לַע .).ג"ס ףַדּ(
reference). And in perashat Devarim (1:1), that the reprimands .ויִפִּמ איִצוֹמֶּשׁ הֶגֶה
for all of their sins were mentioned by way of allusions (hints)
except for the incident involving the spies, which was explicitly
mentioned at great length without regard to the honor of the תוֹמָלוֹע ארְֹבִל לוֹכָי םָדָא לֶשׁ וירָוּבּדְִבּ ,םירִָבְדַּה לַלְכּ
Nation. And in perashat Ki Teh’tze (Devarim 23:10), “as you
go to war against your enemy…and guard yourselves from תוֹכרְָבִבּ ארָָמְגַּה רַמֲאַמ הֶז לַע ץיִלְמַהְל לַכוּנְו .ןָבירֲִחַהְלוּ
,"םָדָא יֵנְבִל תֻלֻּ ז םרְֻכּ" :)'ט ב"י םיִלִּהְתּ( ביִתְכִדּ יאַמ :):'ו ףַדּ(
15. Quoting from Sefer Shemirat HaLashon, in English translation entitled ןיִלְזְלַזְמ םָדָא יֵנְבוּ ,םָלוֹע לֶשׁ וֹמוּרְבּ םידְִמוֹעָה םירִָבְדּ וּלֵּא
Mazal Elul, Book 2, 17th perek:
There are three general categories of Tumah, three states of defilement: (1) .םֶהָבּ
defilement (impurity) that comes as a result of coming into contact with a
corpse, (2) defilement that evolves from a seminal discharge or emission
and (3) the defilement of a Mehtzorah. The person who becomes impure as דיִמְלַתּ אוּה םִא ןֵכֶּשׁ לָכְו ,לֵארְָשִׂי שׁיִא םַתְסִבּ וּלִּפֲא וּהֶזְו
a result of contact with a corpse is only sent outside of the Encampment of
the Shehchinah. One who is impure because of an emission or a seminal אוּה םִאְו .וֹרוּבִּדּ תֶא רֹמְשִׁל ויָלָע בוּיִּחַה לָטֻּמ הָמַּכּ ,םָכָח
discharge is additionally sent outside the Encampment of the Levi’im. But
the Mehtzorah is sent outside of (society entirely) all three encampments ,הֶמוֹדַּכְו םירִָבְדּ תַאָנוֹאְו תוּליִכרְוּ ערָָה ןוֹשָׁל לַע רֵבוֹע
(including the outermost Encampment of Israel), as the pasuk instructs us
(Vayikrah 13:46) “He shall remain isolated, his dwelling will be entirely םִיַמָשׁ דוֹבְכּ הָזַּבְּתִנ אָליֵמִּמ ,רָבָדַּה םֵסרְַפְּתִנ ןוֹמָהֶה יֵניֵעְבוּ
outside of the encampment.” Even other people that are Tameh and living
outside of society may not associate together (each one must remain ,רוּבִּדַּה ַחֹכְבּ ןיִיוּלְתֶּשׁ ,ןיִואָלַּה וּלֵּא לָכּ וּשֲׂעַנְו ,הֶז ידְֵי לַע
separate and isolated) (Gemara Pesachim 67a). (Regarding this) Chazal
have taught (Gemara Arachin 16b) “What is unique to the Mehtzorah, that :)ב"ל ב"כ ארָקְִיַּו( לַע הֶז ידְֵי לַע רֵבוֹעְו ,םֶהיֵניֵעְבּ רקְֵפֶהְכּ
each one of them must remain separate and isolated? (Answer) His Lashon
Hara created a dispute that kept apart man and wife or man and his fellow רקְֵפֶהְכּ 'ה תוְֹצִמ וּשֲׂעַנֶּשׁ ,"יִשׁדְקָ םֵשׁ תֶא וּלְלַּחְת אלְֹו"
man, therefore he is punished in that he must remain isolated, totally apart
from society.” .הֶז ידְֵי לַע םֶהיֵניֵעְבּ

47 46 ב קרפ םייח ץפח הרימשה תבוח סרטנוק םָשׁ( תַקֻּח תַשׁרָָפְבוּ .םיִלְגּרְַמַה ןַיְנִעֵמ תרֶֶבּדְַמַה ,ךְָל חַלְשׁ תַערַָצַּה עַגֶנְבּ רֶמָשִּׁה" :)'ח ד"כ םירִָבְדּ( םָשׁ בוּתָכּ דוֹעְו .ערָ םֵשׁ איִצוֹמ לֶשׁ הָשׁרָָפּ אֵצֵת תַשׁרָָפְבוּ .ערָ רוּבִּדּ - ערָ רָבָדּ :)'ג אֵצֵת תַשׁר