Page 445 - VAIKRA
P. 445

The Torah precedes the obligation to revere one’s mother to revering his
                   “You shall not hate your brother in your heart;                                                    father, since a person naturally fears his father more than his mother.
                   you shall reprove your fellow and you shall not                                                    Similarly, the Torah precedes the obligation to honor one’s father to
                                                                                                                      honoring his mother, because he more readily honors his mother.
                   bear a sin because of him”
                                                                                                                      The Torah places the command to keep Shabbat adjacent to the command
                                                                (Vayikra 19:17)
                                                                                                                      to honor one’s parents in order to teach a person that although he is
                                                                                                                      enjoined to honor his parents, he may not desecrate Shabbat or transgress
                                                                                                                      any other mitzvah, if they tell him to do so. He should disregard their
                                                                                                                      request in order to avoid transgressing Hashem’s will.
                                                                                                                      One is obligated to revere his parents since the Name  resides among
                                                                                                                      them. Just as one honors Hashem, so too, should he respect his parents.
                                                                                                                      Correspondingly, when a person, who is a physical being, created with the
                                                                                                                      letter  , observes Shabbat, resembling the World to Come, created with
                                                                                                                      the letter , he unifies the Name  . This explains the juxtaposition of
                                                                                                                      these mitzvot.

                                                                                                                      A person should honor his parents, who brought him into this world and
                                                                                                                      enabled him to observe Shabbat, which adds kedushah to the existing
                                                                                                                      kedushah of his neshamah. By honoring his parents, who are visible to
                                                                                                                      him, he will eventually honor Hashem. Moreover, When a person partakes
                                                                                                                      in physical pleasures on Shabbat, and in addition nourishes his soul with
                                                                                                                      divrei Torah, he reinforces the connection between the body and soul,
                                                                                                                      which were created with the letters  and . Consequently, Hashem’s
                                                                                                                      Name     is unified.
                                                                                                                      By refraining from marriage, Chizkiyahu was threatened with the
                                                                                                                      punishment of being denied the privilege of the two worlds, which were
                                                                                                                      created with the Name   . Chizkiyahu’s punishment was measure for
                                                                                                                      measure, since he denied his unborn children the opportunity to honor
                                                                                                                      their parents and thereby unify the Name  .                                                #                                                               26347-EYAL-6BOOKS - 26347-Vaikra-EYAL | 14 - A | 18-08-19 | 15:24:56 | SR:-- | Black   26347-EYAL-6BOOKS -


























































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