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                                                                                                                  Bnei Yisrael were commanded “You shall be holy, for holy am I.” How
                                                                                                                  can this be demanded of the entire congregation when it is impossible to
                                                                                                                  resemble Hashem, Who “has no semblance of a body nor is He
                                                                                                                  corporeal”? Furthermore, Moshe issued this command even to the small
                                                                                                                  children. How is it possible to require them to achieve such a lofty goal?

                                                                                                                  One must cleave to the ways of Hashem and emulate His behavior.
                                                                                                                  However, it should not remain a conceptual aspiration, but he should take
                                                                                                                  action toward realizing this goal. Ultimately, “Whoever seeks purity is
                                                                                                                  assisted in his endeavor.”

                                                                                                                  Moshe Rabbeinu issued this command also to the young children in order
                                                                                                                  to teach Bnei Yisrael that the training for kedushah and taharah begins
                                                                                                                  when the child is still in his mother’s womb. How much more so is it
                                                                                                                  incumbent upon the parents to guide their children to kedushah after they
                                                                                                                  are born. Consequently, when they will mature, they will continue
                                                                                                                  behaving in this way.











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