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                                                                                                                  In the future, when prohibitions of the Torah will become permissible, the
                                                                                                                  Torah will revert to its origin as it was before the world was created, since
                                                                                                                  it was originally derived from the Names of Hashem.

                                                                                                                  The repetition of the words “say” and “and you shall say” implies that in
                                                                                                                  order to comprehend deep concepts, one must first master the basic issues.
                                                                                                                  Furthermore, the “brand name” of the world refers to Hashem’s Names,
                                                                                                                  which are the source of each creation. Therefore, it is Hashem’s Names
                                                                                                                  that determine the quality and purpose of every creation. Without its
                                                                                                                  source, the world could not exist. However, it is insufficient to rely on the
                                                                                                                  initial act of Creation that took place during the six days of Creation. We
                                                                                                                  must fortify each creation anew each day by studying Torah and through
                                                                                                                  teaching Torah to the young children.

















                                                                                                                  “Hashem said to Moshe: Say to the Kohanim,
                                                                                                                  the sons of Aharon, and you shall say to them:
                                                                                                                  to a [dead] person he shall not become impure
                                                                                                                  among his people”

                                                                                                                                                                (Vayikra 21:1)
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