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 The joy with which Bnei Yisrael performed their first mitzvah serves as                       16 vaikra
 an example of how to fulfill all subsequent mitzvot.

 Pesach, which is the chag of emunah, is compared to the roots of a tree,
 which is the source of nourishment for the entire tree. Similarly, the
 emunah one acquires on Pesach impacts the performance of all his other
 mitzvot.

 The Zohar relates that on the Seder Night, Hashem orders the angels to
 descend to the world and observe how His people are praising and
 glorifying Him. Why does Hashem need the confirmation of the angels
 when He can observe everything from Above?

 Just as a king demands a summary following a conference despite his
 presence at the meeting, in order to reinforce the facts, Hashem orders
 the angels to observe His people on the Seder Night. This serves to
 reinforce the favor they have before Him. In addition, when the angels
 begin to prosecute Am Yisrael, the scene of Am Yisrael’s joyous
 celebration stands witness to their dedication and tips the scale in their
 favor.







                   The Torah refers to Pesach as “the Festival of Matzot to Hashem.” This
                   implies that the manner in which we celebrate Pesach is determined by

 “Hashem spoke to Moshe, saying: Speak to the  Hashem.
 Children of Israel and say to them: When you  The chief principle regarding the festivals of Hashem is (Devarim
 shall enter the Land that I give you and you  16:14-15) that “you shall rejoice on your festival… and you will only be
 reap its harvest, you shall bring the omer of the  joyous.” This is essential because celebrating Hashem’s salvation with joy
                   arouses our emunah. Our profound emunah results in added joy. It is an
 first of your harvest to the Kohen”  obligation to be especially joyous on Pesach, because it is the festival

 (Vayikra 23:9-10)  which expresses our emunah. Upon the Exodus, Bnei Yisrael began to
                   believe in Hashem. Ultimately, this recognition led to receiving the Torah.
                   Am Yisrael obeyed Hashem’s command to slaughter the idols of the
                   Egyptians with great joy, despite the inherent danger of doing so in public.
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