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140      MESA FOLK OF HOPILAND

             the joyous season of the Kachinas begins. Dr. Fewkes
             says: 3
               The origin of this feast dates from the adventures
             of a hero of the Ka-tci-nyu-muh, ' ' Ka-tci-wia people. ' '
             The following legend of this people is preserved.
             While the group'of gentes known by this name was on
             its travels, they halted near the San Francisco Moun
             tains and built houses. During this moon the hero
             went out to hunt rabbits, and came to a region where
             there was no snow.  There he saw another Ka-tci-na
             people dancing amidst beautiful gardens. He re
             ceived melons from them, and carrying them home,
             told a strange story of a people who inhabited a coun
             try where there were flowering plants in midwinter.
             The hero and a comrade were sent back, and they
             stayed with these people, returning home, loaded with
             fruit, during February. They had learned the songs
             of those with whom they had lived, and taught them
             in the Mb-va of their own people.
               The Great Plumed Serpent who appears in the myth
             ology of many American tribes is the chief actor in
             the Palulukong ceremony, which is held in March. It
             is a serpent drama in which the sun also has high
             honor. The actors are masked, as the ceremony is
             under the control of the Kachvnas, who are adept at
             theatrical performances when represented by the fer
             tile-minded Hopi.
               » For an extended study of this ceremony see The Oraibi
             Powamu Ceremony by H. B. Voth, Publication 61, Field Col
             umbian Museum, Chicago, 1901, and Tusayan Katcinas by Dr.
             J. Walter Fewkes, 15th Annual Report of the Bureau of
             American Ethnology.
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