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144       MESA FOLK OF HOPILAND
            corn on the floor are seen two large pottery vases, and,
             as if by magic, the covers of the vases fly back, and
             from them two serpents emerge, swoop down and over
             throw the corn hills, struggle with each other and per
             form many gyrations, then withdraw into the vases.
             In the dim light of the kiva fire the cords by which
             the serpents are manipulated cannot be seen, and the
             realism of the act is wonderful. In other years the
             acts are even more startling, as when masked men
             wrestle with serpents which seem to try to coil about
             their victims.  The actor thrusts one arm in the body
             of the snake in order to give these movements, while a
             false arm is tied to his shoulder.  Sometimes also the
             corn-maid grinders are represented by joined figures
             surrounded by a framework.  They are made to bend
             backward and forward and grind corn on small mda-
             tet. At times they raise one hand and rub meal 011
             their faces, like the Hopi corn grinders in daily life,
             while above them on the framework two birds carved
             from wood and painted are made to walk back and
             forth. On the day of the public dance the corn maids
             attended by many masked Kachinas grind in the dance
             plaza.
               The Great Plumed Serpent who has control of all
             the waters of the earth and who frequents the springs,
             once, as the legend goes, caused a great flood and was
             appeased only by the sacrifice of a boy and girl. ( See
             Myths.)  The home of this monster was in the Red
            Land of the South, whence some of the Hopi clans
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