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142      MESA FOLK OP HOPILAND

              feet of the painted body can be seen.  Then as the
              song grows louder the plumed snakes sway in time to
              the music, biting at each other and darting toward
              the actors. Suddenly they bend their heads down and
              sweep the imitation cornfield into a confused heap,
              then raise their wagging heads as before, and it is seen
              that the central serpent has udders and suckles the
              others. Amid the roars of the horn and great excite
              ment offerings of meal and prayers are made to the
              plumed serpents.  The actor dressed as a woman and
              who represents the mother of the Kachinas now pre
              sents the corn and meal to the serpents as food and
              offers his breasts to them.
                Now the song diminishes, the effigies are drawn
              back, and the flaps with the sun symbol painted on
              them let down ; the blankets are again held around the
              fire, the spectacle is dismantled, the actors file out, and
              the people among whom the corn hills have been dis
              tributed wait for other actors to appear, while foreign
              visitors wonder at the mechanical skill displayed in
              constructing and manipulating the effigies.
                Now Tewan actors from Hano give a remarkable
              buffalo dance. They wear helmets, representing buf
              falo heads, and are clad in black sheep pelts. In
              their hands they hold zigzag lightning wands, and to
              the beat of a drum dance with characteristic postures ;
              with them dance a man and boy dressed as eagles,
              who give forth shrill bird calls. This dance is an in
              troduction from Rio Grande Pueblos.
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