Page 20 - THE CHANGING WORLD OF RAY
P. 20

entrapment within the false                                         Ray further devel-

        premises of the modern age.  oped the feeling of entrap-

        Despite Ganguly praising                              ment in contemporary so-

        Ray for taking the ‘woman’s  cial issues, as portrayed in

        point of view’, he highlights                         his ‘Calcutta trilogy’: Sunil

        Charu’s ‘precarious priva-                            Ganguli’s Pratidwandi (‘The

        cy’: ‘we sense how [...] her                          Adversary’, 1970-1), and
        space is invaded constantly’                          Sankar’s Seemabaddha

        (Ganguly 2000: 66, my em-                             (‘Company Ltd’, 1971), and

        phasis). This emphasis on a                           Jana Aranya (‘The Middle

        woman’s precariousness is                             Man’, 1975). Pratidwandi

        in essence what stereotypi-                           was produced four years af-

        cally defines ‘women’. In this  ter the Naxalbari uprising in
        context, despite the emanci-                          1967 in West Bengal. It an-

        pating theme of the film, the  ticipated a decade of political

        ‘forbidden gaze’ does not give  and economic turbulence,

        agency to Charu, but rather  the wars with Pakistan and

        confirms the stereotypical                            China, and the polariza-

        division of space in terms of  tion of India in political ex-
        ‘female’, internal, and pri-                          tremes, from ultra-national-

        vate spaces, and ‘male’, ex-                          ists to Maoists. This period

        ternal, public spaces. This                           of terror culminated with

        re-affirms the conventional                           the betrayal and assassina-

        framing of ‘women’ as rep-                            tion of Indira Gandhi by her

        resenting ‘the privacy of the  Sikh bodyguards, who were

        group’ on the cultural basis                          fighting for a separate state
        of sexuality and gender as                            of Khalistan, in October

        manifested in terms of pri-                           1984 (Rashiduzzaman 1989:

        vate and public spaces (as in  128, and in Boise and Jalal

        Caplan 1987: 15).                                     1997: 182, 185, Shah 2011:

                                                              333, among others). Ray’s

          Politics of Inequality
          Politics of Inequality                              films portray these times of
                                                              collective disillusionment
                                                              with the unfulfilled promises
   15   16   17   18   19   20   21   22   23   24   25