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FEATURE  |  EASTERN HORIZON     27








           with the Thirteenth Dalai Lama, my great-grandfather,   that my ancestral past and my outlook as a Westerner
           S.W. Laden La, translated excerpts from Guru       were coming together.
           Rinpoche’s biography into English (published in Evans-
           Wentz’s Tibetan Book of the Great Liberation). Every   Legend says that when Guru Rinpoche was traveling
           winter he led a group of Buddhists on pilgrimage from   around Tibet, he concealed terma (“treasure”)
           Darjeeling to Tso Pema, the lake in northern India   teachings—including the Bardo Thödol—in caves,
           where Guru Rinpoche is said to have been born from   rocks, lakes, the sky, the mindstream, to be found at
           within a lotus. On the lake was an island that moved in   the right time by later generations. Like one of these
           your direction if you were a good Buddhist; it always   termas, my great-grandfather’s lesson was hidden
           floated toward my great-grandfather as he approached.   in our family mindstream and revealed to me when I
           Wonderful as these stories were, I’d never felt they held   needed it most. Evans-Wentz said in The Tibetan Book
           personal weight, since I wasn’t Buddhist. As I lay gravely   of the Great Liberation that my great-grandfather “was
           ill, though, they took on new meaning for me.      one of the really true Buddhists of our generation,
                                                              who not only fostered but also practically applied the
           Tormented by excruciating joint pain and unremitting   Precepts of the [Buddha].” My great-grandfather’s faith
           headaches, violent chills and horrific nightmares, I   had felt distant since I wasn’t Buddhist, but I discovered
           longed to return to my ordinary existence as a wife and   that it encompassed a dedication to living by Buddhist
           mother, writer and literature professor. Things probably   principles that was of vital relevance to me.
           aren’t that bad, I told myself as—like the traveler in
           the after-death bardo who refuses to accept what’s   In his introduction to my great-grandfather’s translation
           happened—I fantasized about spontaneous remission. I   of Guru Rinpoche’s biography, Evans-Wentz wrote,
           wondered if, trapped in the snow, my great-grandfather   “Nothing is known either of the origin or of the end
           had wished he were riding down to Darjeeling as usual   of [Guru Rinpoche]. According to tradition, [he is]
           on a sunny winter day in the Himalayas and assured   believed never to have died.” The same can be said
           himself things weren’t that dire.                  for the wisdom in the Bardo Thödol, which lives on
                                                              as Guru Rinpoche intended, for me and for all those
           Then the bacteria in my heart valve traveled to my   it has encouraged and guided through the centuries.
           brain, lodging in the occipital lobe and obstructing the   I’m reminded of this continuity by one of the family
           flow of blood to the surrounding tissue. It was likely, the   heirlooms I keep next to my desk for inspiration: my
           doctors said, that I’d end up paralyzed or in a vegetative   grandmother’s prayer beads, with which she prayed
           state, or die. Overwhelmed by despair, I realized that   every morning and evening to Guru Rinpoche. They
           my great-grandfather had survived because he didn’t   originally belonged to my great-grandfather and were
           turn away from the truth of his predicament. He could   given to her when he passed away in 1936, the same
           have expended his dwindling energy and time on denial,   prayer beads he waved up through the snow that winter
           clinging to the life he’d known even though it no longer   morning in Tibet.
           existed. Instead, he acknowledged the bardo he was in
           and saved himself. In the most profound way possible,   Ann Tashi Slater contributes to the New Yorker,
           as I confronted death, my great-grandfather’s story   the Paris Review, the New York Times, the Washington
           helped me sustain hope by illuminating the wisdom   Post, Catapult, Guernica, the Huffington Post, and
           at the heart of The Tibetan Book of the Dead: accept   others. She recently finished a memoir. Find her at www.
           reality but don’t give up. And as I faced the reality of my   anntashislater.com.
           situation, I understood that, whether or not I survived,
           I could determine how I journeyed through the bardo; I   Published with the permission of the author. The
           saw how Guru Rinpoche’s guide inspires us to embrace   essay first appeared in the Summer 2021 issue of
           our role as the creators, the artists, of our lives. These   Tricycle (www.tricycle.com).  EH
           insights brought me a new feeling of integration, a sense
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