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FACE TO FACE  |  EASTERN HORIZON     47








           I know that my default state of mind should be one   the First Noble Truth of universal suffering: we are all
           of peace and I should be aware when that mood is   equally vulnerable.  And we are all equally fearful for our
           disturbed. However, it is not enough that I alone am   mortality.  That thought makes me much less disturbed
           the most peaceful and contented person in my family.    by the selfish decisions of the corporate shareholders
           If I live with a quarrelsome family, then my peace   or national leaders turning a blind eye to climate
           cannot last very long.  The bodhisattva will find ways   crises.  We are all equal in suffering.  So, I will still send
           to bring peace to the people he or she lives with.  This   prayers to them when they fall sick and die.  But I also
           may be through skilful means, such as playing soft   know that they will have to bear the karma of their
           music, dedicating time to use NTI’s Mindful Check-  deeds, and they are responsible for their own awakening.
           In app together, or setting up a quiet corner in the family
           room.  Allow peace and happiness to permeate through   From this equanimous position, what Japanese Zen
           one corner at a time, one moment at a time, with lots of   master Dogen calls “ceaseless practice” is possible.
           patience, and supported by inner peace.            This is what Venerable Master Hsing Yun calls daily life
           Of course, during the day, we meet colleagues,     practice.  The practice is to maintain a certain attitude
           classmates, friends, or even strangers through Zoom™   of equanimity guided by non-attachment to thoughts,
           and perhaps, even on the streets.  The goal is to let   concerns, and desires.  Beware that non-attachment
           our inner peace and joy permeate our conversations   does not mean absence of goals but rather not being
           and respectfully engage with everyone.  Perhaps send   overly attached to those goals.  One should still take
           a birthday greeting or a care package to someone you   the activity or assigned task seriously but not seek any
           know or someone in need.                           praise for one’s acts when the goals are accomplished.


           Recently, I was rather upset with the inequitable   In a Chan Monastery, a cook is taught to “put your
           access to vaccines causing so much suffering globally.    awakened mind to work, making a constant effort to
           Despite the rapid development and clinical success of   serve meals full of variety that are appropriate to the
           Covid-19 vaccines, patents and trade secrets prevent   need and the occasion, and that will enable everyone
           the widespread distribution of these vaccines to   to practice with their bodies and minds with the least
           poorer countries.  There are now more than 4.5 million   hindrance.”   And so, in the “Pure Conduct” chapter of
           deaths related to the Covid-19 pandemic and 120    the Avatamsaka Sūtra, a practitioner recites prayers to
           million more people pushed into extreme poverty    guide his or her thoughts in every action or encounter
           while billionaires are growing richer.  We know that   from the moment of waking up to sleeping.
           countries which have access to vaccines are likely
           to recover more rapidly.  But fretting about such social   Another big lesson from Buddhism is our
           turmoils will do little good.  Instead, I can ensure to   interconnectedness.  Recognizing that my lack is
           keep as many people as possible in my prayers, in my   everybody’s lack, I empathize with every suffering
           daily chanting, and support as many noteworthy causes   being.  Recognizing that my accomplishment comes
           as possible.                                       from the support of everyone else, I respect everyone.
                                                              This I believe can be practiced in everyday life: a
           This is how I have tried to interpret and put into   sense of humility, compassion, and respect. This
           practice the Five Harmonies teachings of Venerable   year, Hugh Mackay, Australia’s well-known
           Master Hsing Yun.                                  social psychologist and prolific author published The
                                                              Kindness Revolution.  In it, he advocates wondrous
           What are some examples of spiritual practice in    forms of kindness and interconnectedness to spur
           daily life as taught in Buddhism?                  our practice forward. Practice means we need to train
                                                              ourselves and build our mental muscles.  Hence, the
           The biggest lesson that Buddhism has taught me is   Communities of Practice in Nan Tien Institute runs
           our intrinsic equality.  The pandemic has shown me   weekly 30-minute Sunday Check-In sessions to help
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