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24     EASTERN HORIZON  |  FACE TO FACE







           •  The movement of mental and material out of the body   purification of consciousness in immaterial beings. This
               is an energetic shift.                         level of detail and scope of description opens the mind
               Writing is a physical act and no amount of thought   to observational processes that occur in meditation.
               moves our internal states as much as an action.
               The physical relocation from inside to outside   Abhidharma study also helps meditation in a unique
               transforms the state.                          way by drawing on the non-verbal awareness of the
                                                              process. By looking at experience in a schematic and
           •  Writing neutralizes judgment out of experience.   non-narrative manner, we open our brains and minds to
               When we write, we see internal process and thought   new views.  When we bring this capacity to meditation
               as literal objects.  Completely habitual judgements   and to all experience, broader awareness naturally
               or reactions are revealed and can no longer hide in   follows. I believe that this is why Abhidharma study
               the background or be camouflaged.  Perspective is   always gives me a burst of freshness in perception and
               automatically increased when process is in front of   experience. Beyond words, the study opens insight to
               you, not in you.                               the pure and moving structures of process.  This is such
                                                              a rich facet to add to our practices of meditation and life.
           “This list is adapted from an online course I wrote about
           Mindfulness and Journaling and is reproduced here   Could you tell us briefly how the Abhidharma as
           with permission from the International Association for   the third basket of the Buddhist Canon differs from
           Journal Writing.”                                  the other teachings in the Suttas (Sūtras) taught by
                                                              the Buddha?
           Poetry takes this whole process further. In poetry,
           language use becomes intuitive. Creation occurs that   If the Sūtras are considered the communication of the
           is completely specific and unique to a moment.  In   Buddha’s teaching, the Abhidharma might be considered
           poetry, the dynamism of cause and effect arranges   the communication of the Buddha’s vision.  There is a
           words. This allowance, acceptance, and notation of   great deal of overlap in the information of the Sūtras
           process feels very much like meditation to me.  The   and the Abhidharma and probably in their production,
           poem is a product of “dropping body and mind,”     but the essential methodology of presentation is very
           as Eihei Dogen says, and then it communicates      different. The Abhidharma is composed of lists and
           something about that to those who read it.  This is   matrixes and describes essentially every possible
           why I think the Buddhist tradition of poetry is so   event without any story or actor. It is an architecture
           incredible and rich, from the earliest canonical verses   of material and immaterial processes interacting. It is
           to a book like Braided Creek:  A Conversation in Poetry   a diagram of dependent origination, showing limitless
           (Jim Harrison and Ted Kooser, 2003).               applications of unchangeable laws of nature. It works
                                                              on a vast range of scales, from the slightest occurrence
           You’re also an authority on the Abhidharma, having   of consciousness in a small fraction of a second to world
           written “The Original Buddhist Psychology”. Do we   systems evolving in eons that are truly immeasurable
           need to study the Abhidharma in order to practice   from a human perspective. It is fascinating and quite
           meditation properly?                               overwhelming but unique in the Buddhist canon.



           I don’t think we necessarily need to study the     The Abhidharma mentions that 3 roots of
           Abhidharma to practice meditation properly, but I do   unwholesomeness - greed, hate, and ignorance –
           think it is a wonderful and underutilized resource for   should be eradicated. But greed appears to be the
           helping our meditation practices. Concentration and   only consistent human motivation that produces
           insight are bolstered by the clarity of information in   preferable economic and social outcomes under
           the Abhidharma. It carefully describes everything from   most circumstances. Can human society continue to
           sequences within perceptual processes to steps of   grow if there is no greed?
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