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TEACHINGS  |  EASTERN HORIZON     21








           iii.  Named as Āgama                               v.  The concept of the Universal Monarch is explained
           iv.  Praised by the Buddha and arahants               (Rājā Cakkavatti)
           v.  Capable of generating faith / confidence (Saddhā /
              Śraddhā)                                        The Brahmajāla Sutta discusses the 62 views (heretical
                                                              teachings) that prevailed in India at the time of the
           The first Sutta of the Dīgha Nikāya is the Brahmajāla Sutta   Buddha. The Sāmaññaphala Sutta provides a detailed
           whereas the second one is the Sāmaññaphala Sutta. The   account of the teachings of six heretics contemporary
           longest Sutta of the Sutta Piṭaka, the Mahāparinibbāna   to the Buddha. Five psychic powers and various
           Sutta, is found in the second section which is known as   other spiritual attainments and the knowledge of the
           the Greater Section or the Mahāvagga of the Dīgha Nikāya   destruction of all defilements (Āsavakkhaya-ñāṇa) are
           and it comes as the sutta no. 16. In the Sarvāstivāda   discussed in it. The five psychic powers are (ESP – Extra
           Dārghāgama, the Mahāpadana Sutta comes first and   Sensory Perception):
           the Mahāparinibbāna Sutta is the second one. This
           shows that there is no similar order of arranging of the   i.  Iddhividhañāṇa – the Knowledge of Psycho Kinesis
           suttas in different Buddhist sects. There are 34 suttas   ii.  Dibbasotañāṇa – the Knowledge of Clair Audience
           of the Dīghanikāya and they are categorised under   iii.  Paracittavijānanañāṇa – the Knowledge of Telepathy
           three sections - the Sīlakkhandha Vagga ( The Section   – the ability to read the mind of others
           on Morality - 13 suttas), the Mahāvagga (The Great   iv.  Pubbenivāsānussatiñāṇa – the Knowledge of Retro-
           Section -10 suttas) and the Pāṭika Vagga (11 suttas). The   cognition
           Sīlakkandhavagga deals with morality or Sīla and there   v.  Dibbacakkhuñāṇa – the Knowledge of Clairvoyance
           are three types of sīla. They are Cūla sīla, Majjhima sīla
           and Mahā sīla. According to the Sumaṅgalavilāsini, there   One of the popular and metaphysical issues that
           are 64 bhāṇavāras in the Dīghanikāya. There are 8000   prevailed in the time of the Buddha was a set of ten
           syllables in a bhāṇavāra. Therefore 8000 x 64 = 512,000   questions called Unanswered Questions. We find the
           syllables are in the Dīghanikāya.                  teachings related to these ten questions in all five
                                                              collections of the Sutta Pitaka. They are called in Pali
           The second section is the Mahāvagga. This name seems   “Abyākatāni” or “ṭhapanīya pañha” and in Sanskrit
           to be given because most of the Suttas in this section have   Avyākṛta praśna. They are:
           the epithet ‘mahā’ which means great. Only three Suttas
           are devoid of this epithet. They are: the Janavasabha   i.   Is the world eternal? (Sassato loko?)
           Sutta, the Sakkapañha Sutta, and the Pāyāsirājañña Sutta.    ii.   Is the world not eternal? (Asassato loko?)
           One of the very popular suttas, the Mahāparinibbāna   iii.  Is the world finite? (Antavā loko?)
           Sutta comes under this section as the Sutta number 3.   iv.  Is the world infinite? (Anantavā loko?)
                                                              v.   Is the soul the same as the body? (Taṃ jivam taṃ
           The last section of the Dīgha Nikāya is the Pāṭikavagga.   sarīraṃ?)
                                                              vi.  Is the soul one thing and the body another? (Aññaṃ
           This Vagga has been named so because the very first
           Sutta of this it’s very first Sutta is called the Pāṭika Sutta.  jīvaṃ aññaṃ sarīraṃ?)
                                                              vii.  Does the Tathāgata exist after death? (Hoti

           Some of the special features of the Dīgha Nikāya are:   tathāgato paraṃ maraṇaṃ?)
                                                              viii.  Does the Tathāgata not exist after death? (Na hoti
           i.  The style is more in prose than poems              tathāgato paraṃ maraṇaṃ?)
           ii.  Not many philosophical ideas                  ix.  Does the Tathāgata exist and not exist after death?
           iii.  There are lots of stories of human and divine beings  (Hoti ca na hoti ca tathāgato paraṃ maraṇaṃ?)
           iv.  The thirty-two characteristics of a great man are   x.   Does the Tathāgata neither exist nor not exist
              explained in certain suttas                         after death? (Neva hoti na nahoti tathāgato paraṃ
                                                                  maraṇaṃ?)
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