Page 88 - The Buddha‘s Noble Eightfold Path

of ethics; but it does not go very much beyond it, and even then

only in a rather imperfect manner. The sources of specifically
Christian ethics are, of course, to be found in Christ's teaching as

contained in the Four Gospels, but according to Christian
tradition Christ is God, so when God himself tells you to do
something the order obviously comes with a tremendous weight

of authority behind it. Thus one does something not so much
because it is good to do it but because one is asked to do it, even

commanded to do it, by one in whom reposes all power and all
authority in heaven and upon earth. Even within the context of
Christian ethics, therefore, there is, generally speaking, this same

idea of ethics as something obligatory, as something imposed
upon one from without to which one must conform. This is our

traditional heritage. This is the mode of thought by which,
consciously or unconsciously, we are all influenced when we
think in terms of ethics.

Nowadays the majority of people are not Christian in any

meaningful sense, but nevertheless they still do tend to think of
morality, of ethics, in this way, i.e. as an obligation laid upon
them from without, a command which they are obliged to obey.

We can perhaps summarize the position of traditional ethics
today by saying that it consists in not doing what we want to do

and doing what we don't want to do, because, for reasons which
we don't understand, we have been told so by someone in
whose existence we no longer believe. So no wonder we are

confused. No wonder we have no ethical signposts and therefore
have to try; in typically British fashion, to muddle through

somehow or other. But though we try to make some sort of
sense of our lives, try to discover some sort of pattern

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