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130 BLACK SKIN, WHITE MASKS



                                what one has once grasped is soon met again. What is important
                                in phenomenology is less the study of a large number of instances
                                than the intuitive and deep understanding of a few individual
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                                cases.”  The question that arises is this: Can the white man
                                behave healthily toward the black man and can the black man
                                behave healthily toward the white man?
                                  A pseudo-question, some will say. But when we assert that
                                European culture has an imago of the Negro which is responsible
                                for all the confl icts that may arise, we do not go beyond reality.
                                In the chapter on language we saw that on the screen the Negro
                                faithfully reproduces that imago. Even serious writers have
                                made themselves its spokesmen. So it was that Michel Cournot
                                could write:

                                  The black man’s sword is a sword. When he has thrust it into your wife,
                                  she has really felt something. It is a revelation. In the chasm that it has
                                  left, your little toy is lost. Pump away until the room is awash with your
                                  sweat, you might as well just be singing. This is good-by. . . . Four Negroes
                                  with their penises exposed would fi ll a cathedral. They would be unable
                                  to leave the building until their erections had subsided; and in such close
                                  quarters that would not be a simple matter.
                                    To be comfortable without problems, they always have the open air. But
                                  then they are faced with a constant insult: the palm tree, the breadfruit tree,
                                  and so many other proud growths that would not slacken for an empire,
                                  erect as they are for all eternity, and piercing heights that are not easily
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                                  reached at any price.
                                  When one reads this passage a dozen times and lets oneself
                                go—that is, when one abandons oneself to the movement of its
                                images—one is no longer aware of the Negro but only of a penis;
                                the Negro is eclipsed. He is turned into a penis. He is a penis. It is
                                easy to imagine what such descriptions can stimulate in a young
                                girl in Lyon. Horror? Lust? Not indifference, in any case. Now,
                                what is the truth? The average length of the penis among the


                                30.  Karl Jaspers, Psychopathologie générde, French translation by Kastler and
                                   Mendousse, p. 49.
                                31.  Martinique (Pans, Collection Metamorphoses, Gallimard, 1948), pp. 13–14.








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