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THE NEGRO AND PSYCHOPATHOLOGY  135



                                    passive, unashamedly exhibitionistic, devoid of self-pity in his condition of
                                    concentrated suffering, exuberant. . . .

                                    But Harris always had the feeling of being handicapped.
                                  Therefore Wolfe sees him as frustrated—but not after the classic
                                  schema: It was the very essence of the man that made it impossible
                                  for him to exist in the “natural” way of the Negro. No one had
                                  barred him from it; it was just impossible for him. Not prohibited,
                                  but unrealizable. And it is because the white man feels himself
                                  frustrated by the Negro that he seeks in turn to frustrate the black,
                                  binding him with prohibitions of all kinds. And here again the
                                  white man is the victim of his unconscious. Let us listen again
                                  to Wolfe:

                                    The Remus stories are a monument to the ambivalence of the South. Harris,
                                    the archetype of the southerner, went in search of the Negro’s love and
                                    claimed that he had won it (the grin of Uncle Remus).  But at the same time
                                                                         35
                                    he was striving for the Negro’s hatred (Br’er Rabbit), and he reveled in it,
                                    in an unconscious orgy of masochism—very possibly punishing himself for
                                    not being the black man, the stereotype of the black man, the prodigious
                                    “giver.” Is it not possible that the white South, and perhaps the majority
                                    of white America, often behave in the same way in their relations with
                                    the Negro?
                                    There is a quest for the Negro, the Negro is in demand, one
                                  cannot get along without him, he is needed, but only if he is made
                                  palatable in a certain way. Unfortunately, the Negro knocks down
                                  the system and breaks the treaties. Will the white man rise in
                                  resistance? No, he will adjust to the situation. This fact, Wolfe
                                  says, explains why many books dealing with racial problems
                                  become best-sellers. 36
                                    Certainly no one is compelled to read stories of Negroes who make love to
                                    white women (Deep are the Roots, Strange Fruit, Uncle Remus), of whites
                                    who learn that they are Negroes (Kingsblood Royal, Lost Boundaries, Uncle
                                  35.  The character of Uncle Remus was created by Harris. The fi gure of this gentle,
                                     melancholy old slave with his eternal grin is one of the most typical images of the
                                     American Negro.
                                  36. See also the many Negro fi lms of recent years. And yet all the producers were
                                     white.








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