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hold the symbol of the Dove will not be touched by the Pestilence!
–And what will come after the Pestilence, which will be the last plague?
–The complete destruction of Mankind in a Sea of Sulphur and Fire! –sustained
categorically the Abbot of Clairvaux, undoubtedly inspired by the speech of the Immortals.
Bera clarified the meaning that should be attributed to those answers extracted from the
Apocalypse of Saint John.
–Think over it, Priests, about these prophecies and what you have seen us making in this
Cave: there will appear the Secret of the Supreme Holocaust. The Water, the Blood, the Warm
Fire, the Death, the Pitch, the Pestilence, We: here's the Mystery. About how the Curse of
Jehovah God, which is our weakness, can be our Strength. That was and that will be. If you
have understood us you will make Your words that Jeremiah uses to whom are apart of the
Law: they represent our Strength over the Gentiles!
–«Thus saith Jehovah; to whom are out of the Law: the captivity, the famine, the sword,
the Pestilence» [Jer. 15]. –The Countenance of the Rabbi Benjamin shined when he repeated
the four forms of the Curse of Jehovah, because now the words of the Prophet were full of new
sense.
–And you will know then –continued imperturbable Bera– what is our real weakness,
Mystery that the Gentiles must never comprehend.
And Benjamin added the forthcoming words of Jeremiah:
–«Jehovah Admitted to the people of Israel about the four clases of evil, before they
would be weak: Becareful with the Sword, It can Kill; and the Dogs, they can tear; and Fowls in
the Sky, they can devour; and the Beasts in the Earth, they can annihilate» [Jer. 15].
–Thus is written! –approved Bera.
–And against such weakness we possess for remedies, that the Gentiles must never
know–completed Birsha:

Against the Sword, the Peace of the Gold
Against the Dogs, the Illusion of the Rage
Against the Fowls, the Illusion of the Earth
Against the Beasts, the Illusion of the Heaven.

That was more than mysterious, and the Priests remained momentarily mired in deep
reflections. The Great Master of the Temple, notwithstanding, who until now had been quiet,
was thinking in other thing:
–Oh, Tzadik! –He said–. Your explanations contitute the Brighter Light for our
understanding and many of us appreciate the privilege of hearing them. I’d not want to abuse
of the favour that you have dispensed us, asking for clarifications that perhaps you musn't give;
but I can't stop telling that our heart would be full of joy if you could talk something else about
the Stone of Fire.
–You say well, Priest; the Stone of Fire contains a very big Mystery. I will talk about it,
but we will be brief, because it is time to return to the East. –Was evident that Birsha was
speaking in an allegorical key, because the Immortal would not leave until the next day–. But

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