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before we leave, we will also talk about your next mission, now, that the Damned Seed of
Tharsis died, and will be fruitful to do it in the mark of that Mystery. Have you brought the
book that we requested?
–As you demanded, the book has been transferred here –affirmed the Abbot of
Clairvaux–. It is in the library of the Castle, under permanent custody of three Knights, who
will kill to any one who try to get closer to it. We also brought from Clairvaux clairvoyant
master sculptor, who awaits our call in his cell.
–Let's go up then, to the librery! –ordered Bera, while he was hiding the fearsome Dorché
under his robe.
They ascended for the trap door that guided to the Church Our Lady of the Highest
Sorrow and a few moments later the six of them were in a hall which suite consisted in
bookcases and tables covered with books and rolls; many lecterns exhibited, opened, some
enormous books, of exquisitely illustrated pages by the benedictine monks and constructed
with tops embedded with gold and silver. Of a reinforced bunker with riveted fittings and
voluminous lock, the Abbot of Clairvaux extracted the Sepher Icheh and he placed it over a
major table, of inclined double flat but well illuminated by a central candelabrum. At a sign of
Birsha, the four Priests sat in front the book, while the Immortals remained standing, one on
each corner.
–Open it in the page 12, Lamed! –demanded Birsha.
It had only images, that's to say, it didn't have any text, apart for the words distributed on the
images. In the requested page remained expossed the representation of the ten Sephiroth of
the Creator One in form of Arbor Philosophica. All were paying attention to Bera, who
immediatly took the floor.

Twenty-Seventh Day

As it is known, Dr. Siegnagel, the «sacred book» par excellence, for the Jews, is the
Torah, which is essentially composed by the five books of the pentateuch just as was presented
by Scribe Ezra in the V century B.C. but this is the written Torah, Torah Shebikhtab, which
must be considered as a profane Doctrine, exoteric, due to its real «Divine Wisdom»,
Hokhmah, is encrypted in the Writting and it can't be interpreted ubeknownst the
cryptographic keys of the Kabbalah. Also exists, an oral Torah, Torah Shebalpeh, which treats
about these keys and constitutes the esoteric Doctrine of the members of the «kabbalistic
chain», Shalshelet ha-Kabbalah. The main theme of the Torah is the sinaitic revelation, it
means, the Hokhmah that Jehovah, YHVH, reveals to Moses in the Mount Siani, and from
this fact must, necessarily, emerges the kabbalistic chain due to Kabbalah comes from the verb
kabbel which means receive. However, if the Shalshelet ha-Kabbalah begins with Moses, it
must be remembered that he received two Tablets of the Law: the first just contained the
revelation of the «Divine Wisdom», Hokhmah, object of the esoteric Doctrine of the Kabbalah;
the second was an esoteric synthesis of it and was encrypted, as the whole written Torah.

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