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acceptance had the character of a matrimonial bond between the Pope and the Church, which
was dogmatically indissoluble. To save this insurmountable difficulty, the canonists Cardinals
Bianchi and Gaetani appealed to a puerile logic reasoning: the Canon Law rules and formalizes
the behavior of the Popes, but, above all the Canon Law, is the Pope himself, the Vicarius of
Jesus Christ; to him corresponds the evident right to modify with his infallible word every law
and every dogma: included the matter of the renouncement to the papal investiture. In
December 13 of 1294, five months and nine days after his enthronement, Celestine V signed
the papal bull written by the canonists of Benedictine Gaetani in which was confirmed the right
of the Pope to renounce if profound and founded guilty consciousness, for example, the belief
that his manner to guide the Church could redound in serious damages for it, or just, the
conviction of being unfit for the charge, justifies him. Thereupon, he took off the tiara, the
sandals of Saint Peter and the ring, and he renounced to his high charge.
In December 29 of 1294 the Conclave elected the Benedictine Cardinal Gaetani, natural
from Anagni and member of the royal families that had given to the Church the Popes
Alexander VI, Innocent IV and Gregory IX: he took the name of Boniface VIII. Peter de
Murrone, who apart of Saint had fame of prophet, before his departure made him the following
admonition: «You have risen as a fox, you will reign as a lion, and you will die as a dog».
About the legality of his attitude the bitterest polemics aroused amongst the canonists
that remained for centuries, due to the older widespread opinions sustained that the papal
investiture could not be renounced by any decretal. This opinion, shared by many theologians
and canonists of Italy and France, was also sustained by the people, which continued
considering Celestine V as legitimate Pope. Fearing a schism the Golems decided to eliminate
Peter the Murrone: Boniface VIII arrested him in a cave of the mount San’t Angelo, in Apulia,
where he had retired, and confines him in the Fortress of Fumona, in Campania; in May of
1296 would be murdered and his body buried five metres underground.

Thirty-Eighth

The famous Investiture Controversy, sustained between Gregory VII and Henry IV,
between the priestly Sword and the volitional Sword, would be renewed now by Boniface VIII
and Philip IV: but where the first had triumphed before, now would be imposed the second,
with all the weight that can release the Absolute Truth over the essential lie. Times had
changed and it was not about a struggle between the Priest of the Cult and the King of the
Blood anymore, in which the first was ahead because it dominated the Culture through the
Religion and the organized Church while the second lacked from the necessary strategic
orientation to enforce the charismatic power of the Pure Blood. With Philip IV the
Golems were before an Initiated King who opposed them in terms of Strategies, i.e., in the
context of an Essential War: the Priest of the Cult and the Cultural Pact, against the King of the
Blood and the Pact of Blood; the synarchic Culture against the strategic manner of life; the
Golem Pope Boniface VIII and the theocratic concept of the World Government, against the
King of the Pure Blood Philip IV and the concept of the Mystical Nation; the plans of the White

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