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attributed to that or such country to have reached «a high grade of civilization» because «was in
possession of the Grail», due to the Grail can't be in possession of no one because, by
disposition of the Gallant Lord, is proof of the Divinity of all the captive Spirits. What a
country can have in custody is the Vrune of Orichalcum, but only as a prize and recognition to
some racial purity previously obtained. It means that the fact of having in custody the Vrune
of Orichalcum is not the cause of the greatness of a country; it is inversely, the purity of their
lineage made them worthy of the Highest Honor of being depositary of the seat of the Grail.

But, if the Vrune of Orichalcum is only given to whom deserves to have it, it is truth
that its near presence produces a mutant microclimate. Is for this reason that the Gods usually
place the Vrune of Orichalcum, during the dark ages, in appropriate sites to influence the less
confuse lineages.

7th. -Of all what I’ve have exposed hitherto, is extracted the capital importance that would
have for a community of Hyperborean lineage, to achieve the custody of the Vrune of
Orichalcum. It is imposed then to treat cautiously about this possibility. The problem can be
resumed in the question: For what needs a King, or anyone who practices the Regal Function,
to find the Grail, it means, the Vrune of Orichalcum? Now Dr. Siegnagel, I will invite you to a
brief reflexion about the attitude that must be adopted when taking cognizance of the facts
protagonized by the Liberator Gods, and then I will give the answer to the problem
internalizing more on the Symbology of the Grail.

It is required a deep meditation on the symbols that I have presented to capture their
last meaning, which must be perceived always as dramatic and tragic, plethoric of Spiritual
urgencies. Nobody that had taken consciousness of the incredible sacrifice realized by the Gods
at maintaining the Grail in the world for millions of years through the Strategic Opposition, it
means, by a constant and continuous act of Will, no one that has understood it, I repeat, could
stay impassive, in the middle of the confusion, without feeling the urgency to liberate from the
chains of the Demiurge and go, trying to alleviate, in some way the work of the Gods. No one
that proves on his blood the truth of these symbols could avoid that the Honor, unique moral
of men, urge him with insistence to «abandon all» and go. But that departure will be «with the
arms in the hands», disposed to fight to the death against the Demons and feeling that the
blood has been turned on, by the Furore of the Warrior; by «the essential hostility» against the
creation of the Demiurge, transmuting the weak organic substance of the physical body in
Vajra, the incorruptible matter. Is the least that a man can do to respond in some way to the

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